Jewish Thought · Rishonim · Duties of the Heart
Duties of the Heart, First Treatise on Unity 1/חובות הלבבות· שער ראשון - שער ייחוד א׳
אאָמַר הַמְחַבֵּר:
1The author says:
בבְּגֶדֶר יִחוּד הָאֱלֹהִים בְּלֵב שָׁלֵם הוּא שֶׁיִּהְיוּ הַלֵּב וְהַלָּשׁוֹן שָׁוִים בְּיִחוּד הַבּוֹרֵא ית׳ אַחַר אֲשֶׁר יָבִין בְּדַרְכֵי הָרְאָיוֹת בֵּרוּר מְצִיאוּתוֹ וַאֲמִתַּת אַחְדוּתוֹ מִדֶּרֶךְ הָעִיּוּן מִפְּנֵי שֶׁיִּחוּד הָאֱלֹהִים מִתְחַלֵּק בַּמְּדַבְּרִים כְּפִי הִתְחַלְּקוּת הַכָּרָתָם וַהֲבָנָתָם.
2The definition of the wholehearted acceptance of the unity of G-d is that the heart and the tongue are equal in acknowledging the unity of G-d, after understanding, in the way of logical proofs, the certainty of His existence and the truth of His unity. For acknowledgement of the unity of G-d among men differs according to their level of intelligence and understanding.
גמֵהֶם מִי שֶׁמְּיַחֵד אוֹתוֹ בִּלְשׁוֹנוֹ בִּלְבַד וְהוּא שֶׁיִּשְׁמַע ב״א אוֹמְרִים דָּבָר וְהוּא נִמְשָׁךְ אַחֲרֵיהֶם מִבְּלִי דַּעַת עִנְיַן מָה שֶׁהוּא אוֹמֵר.
3Among them: One who declares the unity (of G-d) with only his tongue, namely, that he hears people say something and he is drawn after them without understanding the meaning of what he is saying.
דוּמֵהֶם מִי שֶׁמְּיַחֲדֵהוּ בְּלִבּוֹ וּלְשׁוֹנוֹ וְיָבִין עִנְיַן מָה שֶׁהוּא אוֹמֵר מִדֶּרֶךְ הַקַּבָּלָה שֶׁקִּבֵּל מֵאֲבוֹתָיו וְאֵינֶנּוּ יוֹדֵעַ בֵּרוּר מָה שֶׁקִּבֵּל מֵהָעִנְיָן הַהוּא.
4Among them: One who declares the unity of G-d with his heart and tongue, who understands the matter of what he is saying through the Tradition that he received from his ancestors, but he does not understand the clarification of what he received of this matter, and the truth of what he believes in this matter.
הוּמֵהֶם מִי שֶׁמְּיַחֲדֵהוּ אַחַר שֶׁיָּבִין מִדֶּרֶךְ הָרְאָיוֹת אֲמִתַּת הָעִנְיָן אַךְ יַחְשְׁבֶנּוּ בְּמַחְשַׁבְתּוֹ כִּשְׁאָר הָאֲחָדִים הַנִּמְצָאִים וְיָבֹא לְהַגְשִׁים הַבּוֹרֵא וּלְהַמְשִׁילֵהוּ בְּצוּרָה וּבִדְמוּת מִפְּנֵי שֶׁאֵינֶנּוּ יוֹדֵעַ אֲמִתַּת יִחוּדוֹ וְעִנְיַן מְצִיאוּתוֹ.
5Among them: One who declares His unity after understanding through logical proofs the truth of the matter, but he will conceive G-d's Unity like other unities to be found, and he will come to form a material conception of the Creator and represent Him with a form and likeness because he does not understand the true nature of His Unity and the matter of His existence.
ווּמֵהֶם מִי שֶׁמְּיַחֲדֵהוּ בְּלִבּוֹ וּלְשׁוֹנוֹ אַחַר שֶׁיָּבִין עִנְיָן הָאֶחָד הָאֱמֶת וְהָאֶחָד הָעוֹבֵר וְיָבִיא רְאָיוֹת עַל בֵּרוּר מְצִיאוּתוֹ וַאֲמִתַּת יִחוּדוֹ וְזֶהוּ הַחֵלֶק הַשָּׁלֵם בְּעִנְיַן הַיִּחוּד.
6Among them: One who declares G-d's unity with his heart and with his tongue after understanding the concept of true unity versus relative unity, and he can bring proofs to demonstrate G-d's existence and true Unity - this class of men is the complete (unblemished) group regarding the matter of unity of G-d.
זעַל כֵּן אָמַרְתִּי בְּגֶדֶר הַיִּחוּד הַשָּׁלֵם שֶׁהוּא הַשְׁוָאַת הַלֵּב וְהַלָּשׁוֹן בְּיִחוּד הַבּוֹרֵא אַחַר שֶׁיֵּדַע לְהָבִיא רְאָיָה עָלָיו וְלָדַעַת אָפְנֵי אֲמִתַּת אַחְדוּתוֹ מִדֶּרֶךְ הָעִיּוּן:
7Therefore, I defined the wholehearted acknowledgement of the unity (of G-d) - that it is the equalizing of the tongue and the heart (mind)) in the unity of the Creator, after one knows how to bring proofs on it and understands the ways of His true Unity through rational investigation.