Chasidut · Breslov
Likutei Moharan 106:2/ליקוטי מוהר"ן ק״ו:ב׳
אוְזֶהוּ פֵּרוּשׁ הַפָּסוּק: אַשְׁרֵי מַשְׂכִּיל אֶל דָּל – הַיְנוּ כְּשֶׁהוּא בְּקַטְנוּת הַמֹּחִין, וּמַשְׂכִּיל עַצְמוֹ לְגַדְלוּת הַמֹּחִין,
12. This is the explanation of the [opening] verse: {“Praiseworthy is he who maskil (imparts wisdom) to the needy; on the day of evil YHVH will save him from harm.”} Praiseworthy is he who maSKiL to the needy—That is, when he is in a state of constricted consciousness and develops his SeKheL (wisdom) to expanded consciousness.
ב אֲזַי: בְּיוֹם רָעָה יְמַלְטֵהוּ ה' – נִמְתָּקִין כָּל הַדִּינִין.
2Then, on the day of evil YHVH will save him from harm—all the harsh judgments are mitigated.
גוְאִם לֹא יָכוֹל בְּעַצְמוֹ לָבוֹא לְגַדְלוּת הַמֹּחִין, עֵצָה לָזֶה, שֶׁיַּשְׂכִּיל אֲחֵרִים, וְעַל־יְדֵי־זֶה נִתְעוֹרֵר גַּם אֶצְלוֹ:
3And if he cannot attain expanded consciousness on his own, the solution is for him to teach others wisdom. As a result, <he too will awaken to expanded consciousness>.