Chasidut · Breslov
Likutei Moharan 112:4/ליקוטי מוהר"ן קי״ב:ד׳
אגַּם בָּזֶה שֶׁיִּזְכֶּה לִבְקֹעַ פֶּתַח לָצֵאת, יְזַכֶּה גַּם אֲחֵרִים עִמּוֹ, לְעוֹרֵר לִתְשׁוּבָה רְשָׁעִים אֲחֵרִים, לְהוֹצִיאָם מֵהַחֹשֶׁךְ וְהַגָּלוּת שֶׁהֵם אֲסוּרִים שָׁם.
14 . Moreover, by meriting to break open a way from which to depart, he will also bring merit to others along with him. He will awaken other wicked men to return to God, to bring them out of the darkness and exile in which they are imprisoned.
בוְזֶהוּ גַּם כֵּן בְּחִינַת:
2This is also the meaning of:
גוּפֶתַח הַתֵּבָה בְּצִדָּהּ תָּשִׂים – שֶׁתַּעֲשֶׂה פֶּתַח בְּאוֹתָם שֶׁהֵם מִן הַצַּד, כְּלוֹמַר שֶׁהֵם מִצַּד אַחֵר, וְלֹא מִצַּד הַקְּדֻשָּׁה, רַק מִסִּטְרָא אַחֲרָא. וְהוּא יַעֲשֶׂה פֶּתַח לְעוֹרֵר לִבָּם לַהֲשִׁיבָם לָצֵאת מֵהַחֹשֶׁךְ. וַאֲזַי:
3and the opening of the ark put in its side—Put an opening in those who are on the “side.” In other words, they are from another side; not from the side of holiness but from the Other Side. Yet he will make an opening to awaken their hearts and get them to return and depart from the darkness. And then:
דתַּחְתִּיִּם שְׁנִיִּים וּשְׁלִישִׁים – הַיְנוּ הַשְּׁלֹשָׁה עוֹלָמוֹת כַּנַּ"ל,
4with a lower, second and third stories—This alludes to the aforementioned three worlds.
התַּעֲשֶׂהָ – כִּי אַתָּה תְּקַיְּמֵם בֶּאֱמֶת כַּנַּ"ל:
5make it—For, in truth, You are the one who sustains them, as above.