Likutei Moharan 13:3/ליקוטי מוהר"ן י״ג:ג׳

13. Now, the soul is the aspect of will.

2For each and every one of these people who comes to the wise man of the generation has some [good] will. The tzaddik takes all the wills and ascends with them. And afterwards, [he] “brings down the mighty in which it trusts.” This corresponds to (Ezekiel 1:14), “And the living creatures ratzo vashov (run and return)”— “ratzo” in the elevation of the souls, “and shov” in the return of the souls with a revelation of Torah.

3This is what is brought in the Tikkuney Zohar (#70, p.109a): Ratzo is Nuriel, vashov is Metat, the Minister of the Countenance. Nuriel is a nur (candle) that is lit (Zohar I, 23b) —burning with a desire for money. Vashov is Metat, Sar Hapanim (Minister of the Countenance). He is hinted to in the name MoShE, who is himself Mashiach/the “ruach of our nostrils” through which the burning [desire] is allayed. {“Happy is the people shekakhah (that such is the case) for them” (Psalms 144:15).}

4And this is: “SheKaKhaH” has the same numerical value as MoShE (Zohar III, 111b). He m’ShaKeKh (allays) the [desire for] “idols of silver and gold.”

5RaTZO is RaTZOn (will), which is the soul. Vashov is Moshe, who receives the Torah.