Likutei Moharan 13:7/ליקוטי מוהר"ן י״ג:ז׳

17 . And this is the explanation [of the opening verse]: {“Ashrei haam (Happy is the people) that knows teruah (the shofar’s blast); YHVH (God), in the light of Your countenance they shall go.”}

2AShRei haam — This alludes to Divine providence, <in that it is similar to AShuRenu>.

3that knows teruah (the shofar’s blast) — This [teruah] corresponds to Yaakov, who is an aspect of charity, as in (Psalms 99:4), “You execute justice and charity in Yaakov.”

4YHVH — This is the aspect of the HaVaYaH, the aspect of benevolences.

5in the light of Your countenance — This is the intellect, as is written (Ecclesiastes 8:1), “A man’s wisdom causes his face to shine.”

6they shall go — These are the souls, corresponding to “the going of the soul.”

7[Reb Noson writes:] In addition to the above, I’ve found a manuscript of the Rebbe’s relating to this lesson. However, all that I found was a piece of the page and only the conclusion appears there. The opening of the lesson is missing. This is [what was found]:

8… the Torah, which is an aspect of sight/ T-N-T -A, as above. “All flesh… together” corresponds to the gathering of the souls, all of them, as in, “He that takes souls is wise.” [This has been] mentioned above. “For the mouth of God has spoken”—all this is accomplished through the generous spirit. This is “the mouth of God,” as our Sages taught: “In your mouth” (Deuteronomy 23:24) —this is charity (Rosh HaShanah 6a). {End of fragment.}

9It is clear that he brought the verse (Isaiah 40:5), “And the glory of God will be revealed, and all flesh will see it together; for the mouth of God has spoken,” and then taught the above discourse as an explanation of this verse. But, because of our many sins, the explanation of the opening part of the verse is missing. * * “And the glory of God will be revealed, all flesh will see it together; for the mouth of God has spoken” (Isaiah 40:5). And the glory of God — This is wisdom, as in (Proverbs 3:35), “The wise will inherit glory.” This corresponds to the Holy Temple, as is written (Jeremiah 17:12), “The glorious throne, exalted from the beginning, is the place of our Temple.” And through this: all flesh will see it together — “See it” alludes to drawing down of the Torah, which is an aspect of sight/ T-N-T-A, as above. “All flesh… together” corresponds to the gathering of the souls, all of them, as in, “He that takes souls is wise.” [This has been] mentioned above. for the mouth of God has spoken — All this is accomplished through the generous spirit. This is “the mouth of God,” as our Sages taught: “In your mouth”—this is charity (Rosh HaShanah 6a).