Chasidut · Breslov
Likutei Moharan 179:3/ליקוטי מוהר"ן קע״ט:ג׳
אגָּלְמִי רָאוּ עֵינֶיךָ וְכוּ' יָמִים יֻצָּרוּ (תהלים קלט). כָּל יוֹם הוּא יְצִירָה בִּפְנֵי עַצְמוֹ.
13. [This is the meaning of:] {“Your eyes saw my unshaped form; and in Your book are recorded all of them, the days which are formed; and He has one of them” (Psalms 139:16) .} Your eyes saw my unshaped form… the days which are formed—Each day is a formation unto itself.
ב וְלוֹ אֶחָד בָּהֶם – זֶה יוֹם הַכִּפּוּרִים, כְּמוֹ שֶׁפֵּרֵשׁ רַשִׁ"י שָׁם, שֶׁהוּא תַּעֲנִית שֶׁמְּחַיֶּה כָּל הַיָּמִים, כִּי יוֹם הַכִּפּוּרִים הוּא כְּלָלוּת כָּל הַיָּמִים, וְעָלָיו נֶאֱמַר: בְּעֶצֶם הַיּוֹם הַזֶּה תְּעַנּוּ אֶת נַפְשֹׁתֵיכֶם; הַיְנוּ הָרְצוֹנוֹת, כְּמוֹ שֶׁכָּתוּב בַּזֹּהַר הַנַּ"ל: לְאַכְלָלָא כֹּלָּא גּוּפָא וְנַפְשָׁא וּלְאִתְכְּנָעָא בְּהַאי יוֹמָא וִיהֵא רְעוּתָא דִּילְהוֹן בְּקֻדְשָׁא בְּרִיךְ הוּא וְכוּ'. כִּי נֶפֶשׁ הוּא בְּחִינַת רָצוֹן, וְהָעִקָּר – לְהַכְנִיעַ הָרָצוֹן,
2He has one of them—This refers to Yom Kippur, as Rashi explains there. This is the fast which revives all the days. For the Day of Atonement encompasses all the days. Of it, it is said, “On that very day you shall afflict your souls”—i.e., the wills. As it is written in the aforementioned Zohar: “To encompass all, body and soul, and be subdued on that day, so that their will is in the Holy One….” For the soul is an aspect of will, and the main thing is to subdue the will.
גוְזֶה: בְּעֶצֶם הַיּוֹם הַזֶּה – עַל־יְדֵי פְּנִימִיּוּת הָעַצְמִיּוּת שֶׁל הַיּוֹם, שֶׁהוּא כָּלוּל מִכָּל הַיָּמִים, תְּעַנּוּ וְכוּ', כַּנַּ"ל:
3This is: “On that etzem (very) day”—by means of the inner etzem (essence) of the day, which encompasses all the days—“you shall afflict…,” as above.