Chasidut · Breslov

Likutei Moharan 21:13/ליקוטי מוהר"ן כ״א:י״ג

אוְהִנֵּה לֶעָתִיד הַכֹּל יֵדְעוּ אֶת הַשֵּׁם, אֲפִלּוּ עַכּוּ"ם כַּנַּ"ל, וּמָלְאָה הָאָרֶץ דֵּעָה. אַךְ הַדַּעַת שֶׁיִּהְיֶה לָהֶם אָז, אֶפְשָׁר לָנוּ לֵידַע וּלְדַבֵּר מִמֶּנּוּ; אַךְ הַדַּעַת שֶׁיִּהְיֶה לָנוּ אָז, זֶה אִי אֶפְשָׁר כָּעֵת אֲפִלּוּ לְדַבֵּר מִמֶּנּוּ, כִּי עַכְשָׁו זֶה הַדַּעַת בִּבְחִינוֹת מַקִּיפִים כַּנַּ"ל, כִּי כָּל הַשְּׁלֵמוּת וְהַטּוֹבוֹת שֶׁיֵּשׁ לָעַכּוּ"ם עַכְשָׁו בֶּאֱמֶת אֵינוֹ כְּלוּם, כַּנִּזְכַּר לְעֵיל: אִם דַּעַת חָסַרְתָּ וְכוּ'; וְאַדְּרַבָּא, כָּל גְּדֻלָּתָם וְטוֹבָתָם, הַכֹּל הוּא לְטוֹבָתֵנוּ. וְלֶעָתִיד שֶׁיִּתְמַלֵּא הָאָרֶץ דֵּעָה, וַאֲפִלּוּ כָּל הָעַכּוּ"ם יֵדְעוּ אֶת ה', אָז יָבִינוּ הֵם, שֶׁכָּל הַגְּדֻלָּה וְהַטּוֹבָה שֶׁהָיָה לָהֶם בְּזֶה הָעוֹלָם, הַכֹּל הוּא לְטוֹבוֹתֵינוּ וְלִגְדֻלָּתֵנוּ.
113. Now behold, in the future everyone will know God, even the gentiles, as mentioned. “The earth will be filled with knowledge.” But of the knowledge which they will have then, it is possible for us [the Jews] to know and to speak; whereas of the knowledge which we will have then, it is presently impossible even to speak. Currently, that knowledge is the aspect of transcendent/encircling. For the truth is that all the perfection and good which the gentiles now have, is nothing at all. As mentioned above, “If you are lacking knowledge, [what have you acquired?]” On the contrary, all their greatness and the good which they have is all for our benefit. And in the future, when the earth will be filled with knowledge, and even the gentiles will know God, then, they will understand that all the greatness and good which they had in this world was actually entirely for our benefit and greatness.
בוְזֶה (תהילים קכ״ו:ב׳-ג׳): אָז יֹאמְרוּ בַגּוֹיִם הִגְדִּיל ה' לַעֲשׂוֹת עִם אֵלֶּה, הִגְדִּיל ה' לַעֲשׂוֹת עִמָּנוּ; הַיְנוּ, כָּל הַגְּדֻלָּה שֶׁהִגְדִּיל ה' לַעֲשׂוֹת עִמָּנוּ בָּעוֹלָם הַזֶּה [הַיְנוּ עִם הָעַכּוּ"ם], הִגְדִּיל ה' לַעֲשׂוֹת עִם אֵלֶּה, כִּי הַכֹּל הָיָה גְּדֻלָּתָם שֶׁל אֵלֶּה [הַיְנוּ שֶׁל יִשְׂרָאֵל], כִּי הָיָה לְטוֹבָתָם וּגְדֻלָּתָם. וְזֶה יָבִינוּ הֵם בְּדַעַת וְהַשָּׂגָה שֶׁיִּהְיֶה לָהֶם אָז, אֲבָל אֶצְלֵנוּ יִהְיֶה זֶה הַדַּעַת דָּבָר פָּשׁוּט וּשְׂחוֹק, כִּי דַּעְתֵּנוּ יִגְדַּל אָז מְאֹד.
2This is, “Then they will declare among the nations, ‘God has done greatly with these.’ God has done greatly with us.” In other words, all the greatness which “God has done greatly with us” {the gentiles} in this world; “God has done greatly with these,” for it was all the greatness of these {the Jewish people}. It was all for their good and benefit. They [the gentiles] will understand this with the knowledge and comprehension that they will have then. But for us, this knowledge will be a simple matter to be laughed at. For then, our knowledge will have expanded greatly.
גוְזֶה: אָז יִמָּלֵא שְׂחוֹק פִּינוּ וְכוּ', אָז יֹאמְרוּ בַגּוֹיִם הִגְדִּיל וְכוּ' – כִּי זֶה הַדַּעַת וְהַשָּׂגָה שֶׁיִּהְיֶה לָהֶם אָז לוֹמַר הִגְדִּיל וְכוּ' כַּנַּ"ל, זֶה יִהְיֶה אֶצְלֵנוּ שְׂחוֹק וְדָבָר פָּשׁוּט, כִּי דַּעְתֵּנוּ יִהְיֶה גָדוֹל מְאֹד.
3And this is, “Then our mouth will be filled with laughter…. Then they will declare among the nations, ‘God has done greatly…’” For this knowledge and comprehension which they will then have—to say that ‘God has done greatly’—this will be a simple and laughing matter. This is because our knowledge will be very great.
דוְעַל כֵּן לֶעָתִיד יִחְיוּ חַיִּים נִצְחִיִּים, כִּי אָז יִתְגַּלֶּה הַדַּעַת, וְיִהְיוּ נִכְלָלִים בְּאֶחָד. וְעַל כֵּן אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (פסחים נ): בַּיּוֹם הַהוּא יִהְיֶה ה' אֶחָד וּשְׁמוֹ אֶחָד – וְכִי הָאִידְנָא וְכוּ', אֶלָּא עַכְשָׁו מְבָרְכִין עַל הָרָעָה בָּרוּךְ דַּיַּן אֱמֶת, וְעַל הַטּוֹבָה הַטּוֹב וְהַמֵּטִיב, אֲבָל לֶעָתִיד יְבָרְכוּ עַל הַכֹּל הַטּוֹב וְהַמֵּטִיב,
4And therefore, in the future, people will live an eternal life. For then, knowledge will be revealed and they will be encompassed in the One. Thus our Sages said [on the verse]: “‘On that day God shall be one and His name one’ (Zechariah 14:9) —Is He now not one? … But presently, the blessing we recite over bad news is ‘Blessed is the Truthful Judge,’ while over good tidings [we bless] ‘Who is good and beneficent.’ However, in the future, ‘Who is good and beneficent’ will be said at all times.”
הכִּי לֶעָתִיד שֶׁיִּתְגַּלֶּה הַדַּעַת, יֵדְעוּ שֶׁאֵין שׁוּם רַע בָּעוֹלָם כְּלָל, רַק כֻּלּוֹ טוֹב וְכֻלּוֹ אֶחָד. וְגַם הַגָּלוּת הוּא רַק מֵחֶסְרוֹן הַדַּעַת, כְּמוֹ שֶׁכָּתוּב (ישעיהו ה׳:י״ג): לָכֵן גָּלָה עַמִּי מִבְּלִי דָעַת. וְעַל כֵּן הָיְתָה גְּאֻלַּת מִצְרַיִם עַל־יְדֵי מֹשֶׁה, שֶׁהוּא הָיָה בְּחִינַת הַדַּעַת. וְזֶה שֶׁכָּתוּב (שמות ו׳:ז׳): וִידַעְתֶּם כִּי אֲנִי ה' הַמּוֹצִיא אֶתְכֶם מִתַּחַת סִבְלוֹת מִצְרָיִם; כִּי עִקַּר הַגְּאֻלָּה עַל־יְדֵי הַדַּעַת.
5This is because, in the future, when knowledge will be revealed, they will know that there is no bad in the world at all. Rather, everything is good, and everything is one. And even the exile is only because of a lack of knowledge, as in, “Therefore My nation has been exiled, for they have no knowledge.” This is why the redemption from Egypt came through Moshe. He was the aspect of knowledge. This is what is written (Exodus 6:7), “You will know that I am God, who brings you out from under the Egyptian subjugation.” This is because, principally, the redemption is through knowledge.