Likutei Moharan 234:3/ליקוטי מוהר"ן רל״ד:ג׳

13. Now the way to merit this, to be able to imitate God and separate light from darkness, as explained above, is by means of Providence—i.e., one must transcend the natural order, this being the aspect of holiness generally. One merits this through the Land of Israel, for the Land of Israel is the most inclusive of all types of holiness, because all the ten types of holiness are there.

2Therefore, it is said of the Land of Israel, “God your Lord tamid (always) keeps His eyes on it” (Deuteronomy 11:12). There is only Providence there, the aspect of “Look down from Your holy abode” (ibid. 26:15).

3And this is: “ShiViti (I place) God before me tamid (always)” (Psalms 16:8). That is, when I want to lehaShVot (liken) myself to and imitate God, as explained above, then “before me tamid”—i.e., the aspect of the Land of Israel. As it is written in the Midrash: “tamid” is nothing other than the Land of Israel, as it is said, “God your Lord tamid keeps His eyes on it.”