Chasidut · Breslov
Likutei Moharan 3:8/ליקוטי מוהר"ן ג׳:ח׳
אמֵאַחַר עָלוֹת הֱבִיאוֹ, הַיְנוּ מֵאַחַר הַמֵּינִיקוֹת, כִּי הֵם יָנְקִין לַנְּבִיאִים וְכוּ' כַּנַּ"ל. וְזֶהוּ מֵאַחַר עָלוֹת, הַיְנוּ שֶׁדָּוִד הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם הָיָה יָכוֹל לְתַקֵּן וּלְהַעֲלוֹת גַּם הַנְּגִינָה שֶׁאֵינוֹ מֵאָדָם כָּשֵׁר, לְהַעֲלוֹתָהּ אֶל הַקְּדֻשָּׁה.
18. “From behind the nursing ewes He brought him” —that is, from behind those that suckle. [This refers to Netzach and Hod,] for they nourish the prophets and are the concept of building up Malkhut . This is the meaning of, “From behind the nursing ewes.” King David had the ability to rectify and uplift even the song of someone who was not virtuous, to elevate it to holiness.
בוְזֶהוּ מֵאַחַר עָלוֹת הֱבִיאוֹ, הַיְנוּ גַּם הַנְּגִינָה, שֶׁהִיא מֵאֲחוֹרֵי הַקְּדֻשָּׁה, בִּבְחִינַת מֵאַחַר עָלוֹת, מֵאַחַר הַמֵּינִיקוֹת, כִּי הַנְּגִינָה דִּקְדֻשָּׁה הוּא מֵאֲתַר דִּנְבִיאִים יַנְקִין, וְהַנְּגִינָה שֶׁאֵינוֹ בִּקְדֻשָּׁה הִיא בְּחִינַת מֵאַחַר עָלוֹת, מֵאֲחוֹרֵי הַקְּדֻשָּׁה, וְדָוִד הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם הָיָה יָכוֹל לְתַקֵּן נְגִינָה זוֹ גַּם כֵּן, וְעַל־יְדֵי־זֶה נִתְעַלָּה מַלְכוּת דִּקְדֻשָּׁה כַּנַּ"ל. וְזֶהוּ מֵאַחַר עָלוֹת הֵבִיאוֹ לִרְעוֹת בְּיַעֲקֹב וְכוּ'; כִּי עַל־יְדֵי־זֶה זָכָה לְמַלְכוּת כַּנַּ"ל:
2This is: From behind the nursing ewes He brought him… —referring even to the song that is from the AChoRey (back) of holiness; corresponding to “From AChaR (behind) the nursing ewes,” from achar those that suckle. For song that is holy is from the place that the prophets nurse. But song that is not holy corresponds to “From achar the nursing ewes…”—from the achorey of holiness. King David was able to correct this song as well. And as a result, Malkhut of Holiness ascended. This is: “From behind the nursing ewes He brought him to tend [His people] Yaakov….” For it was through this that [David] merited malkhut (kingship).