Likutei Moharan 4:11/ליקוטי מוהר"ן ד׳:י״א

111. This is the explanation [of the opening verse]: {“ Anokhi YHVH Elohekha (I am God your Lord) Who brought you out of the land of Mitzrayim (Egypt), from the house of slavery.”}

2Anokhi YHVH Elohekha — Whether it be YHVH or Elohekha, understand that all this is Anokhi (“I”). That is, one should fulfill: “When He is YHVH, I will praise His word; when He is Elohim, I will praise His word”—i.e., “entirely ‘Who is good and beneficent,’” as above.

3Who brought you out of the land of Mitzrayim, Egypt — The Midrash (Bereishit Rabbah 16:4) states: All exiles are known as MiTZRayIM, because they MeTZeiRIM (cause anguish and suffering) to the Jewish people. <But when Malkhut of Holiness ascends from among them, there is no exile.>

4from the house of slavery — This alludes to the nullification of the vices that stem from the four yesodot, which are called “slaves.” For all four yesodot are beneath the celestial band of the moon. And the moon is called “slave,” as is brought in the Zohar (I, 181a): “Behold, My slave will become wise” (Isaiah 52:13) —this refers to the moon.

5This means that with the help of the tzaddik, Malkhut ascends from the nations and the vices are nullified. Through this, a person achieves [an awareness that is] an aspect of the World to Come—corresponding to, “When He is YHVH, I will praise His word; when He is Elohim, I will praise His word.”