Likutei Moharan 44:3/ליקוטי מוהר"ן מ״ד:ג׳

13. This is the explanation of: Prayers TiKNUM (were established) kneged (to parallel) the TMIDin (regular-offerings) (Berakhot 26b).

2TaMID is an aspect of the Land of Israel, as is written (Deuteronomy 11:12), “[A land that God your Lord looks after;] God your Lord TaMID (regularly) keeps His eyes on it.” In other words, a person should try to recite his prayer in the air of the Land of Israel. This is the rectification of extraneous thoughts in prayer, which correspond to the above mentioned “prayers kneged (opposing).” TiKkUNaM (their rectification) is through the tamid, through the aspect of the Land of Israel.

3And this is the explanation of “and in the hands of the NeViim (prophets) ADaMeh (I spoke parables)” (Hosea 12:11). Through “the hands,” clapping, the words are spoken on “ADaMah (land) that is holy” (Zechariah 2:16). “NeViim” is similar to < NiV sefataim (an expression of the lips), an aspect of the spoken word of prayer>. 4. {“God said, ‘Let there be light,’ and there was light. God saw the light, that it was good, and God separated between the light and the darkness” (Genesis 1:3, 4).}

4Also <through clapping hands>, killing and destruction are eliminated from the world. For the hands are an aspect of “‘Let there be light,’ and there was light”—right and left. And it is written, “God saw the light… and [God] separated between the light”—this is Aharon—“and the darkness”—this is Korach. This corresponds to “I will grant peace in the land… and no sword will cross your land” (Leviticus 26:6).