Likutei Moharan 47:12/ליקוטי מוהר"ן מ״ז:י״ב

112. And this is [the explanation of the opening verse]: {“Then you will eat and be satiated and praise the name of God your Lord who performed imakhem (for you) such wondrous deeds. Never again will My people be ashamed.”}

2Then you will eat and be satiated — That is to say, whatever you eat, whether much or little, you will be satiated. You will not be steeped in the desire for eating, and so you will be in a state of a show of favor, nourished by the Attribute of Truth. And with the strength from this eating,

3and praise the name of God your Lord — As mentioned above. Then, you will be partners with God in creating heaven and earth.

4This is: who performed IMakhem — That is, “Do not read this ami (My people) but IMi (with Me). Just as I….” And since you are capable of creating heaven and earth, therefore such wondrous deeds — you will be able to perform wonders and miracles in heaven and on earth.

5Thus, the verse concludes: Never again will My people be ashamed — This is because the aspect of shame is also an encompassing of the colors. For the redness [of the cheeks] disappears and is replaced with whiteness (Bava Metzia 58b), and his face turns different colors. This is the attribute of Tiferet from the fallen attributes.

6According to this, how sweet are the words of our Sages: Once one has to come on to human beings, his face changes like a kroom. It turns different colors. For once he has to come on to human beings—i.e., because he blemished the Attribute of Truth and is in [a state of] a hidden countenance, [the countenance] being the Attribute of Truth, an encompassing of the colors—therefore, his face turns different colors, like a kroom, which is also the attribute of Tiferet from the fallen attributes. For “God made one to contrast the other” (Ecclesiastes 7:14).

7Now this verse can be expounded as if [one were sculpting] clay: “Then you will eat and be satiated”—in the aspect of truth, as above. And so you will be capable of performing wonders: “who performed for you such wondrous deeds.” Then, “never again will My people be ashamed.” Being that you are in an aspect of truth, an encompassing of the colors, you have no need to be embarrassed, which is an encompassing of the colors in the fallen attributes. Therefore, “never again will My people be ashamed.”

8And this is the meaning of “And I will provide forage in your field for your animals, and you will eat and be satiated.” As explained in the Zohar: AiSeV (forage) is AB Shin —three heads, three Patriarchs, which are the colors.

9That is: “in your SaDeh (field) for your animals”—you should SaDed (break apart) your animalistic quality. “And you will eat and be satiated”—to eat and be satiated, being satisfied with a little. Then, “And I will provide aisev.”