Likutei Moharan 55:3/ליקוטי מוהר"ן נ״ה:ג׳

13. The wicked draw the aspect of an evil eye upon their enemies, corresponding to “Not only this, but he sees happen to his enemies” (Berakhot 7b). Yet a person is spared from this evil eye by finding merit in the wicked person, because the Holy One, too, finds merit in the wicked person in order to save the tzaddik from the wicked man’s evil eye. This is as our Sages said: “Not only this”—but he is exonerated, as it is said, “Your judgments are far removed from him” (Psalms 10:5) .

2And by virtue of his exoneration—that they find in him merit—the tzaddik is spared from the evil eye of the wicked person. This is because in order to remove sternness and judgment, the hand must be revealed, in the aspect of “grasp judgment in My Hand” (Deuteronomy 32:41), so that [judgment] does not overwhelm the wicked. When the Hand of God is revealed, the shade is created in which the tzaddik is concealed from the poison of the evil eye, in the aspect of “I have sheltered you with the shade of My Hand” (Isaiah 51:16) .

3In this bitter exile the eyes of the wicked person are polished like a cast mirror and his poisonous eyes see into the distance, in the aspect of “they look on and deride me” (Psalms 22:18), but because of the shade, the light of his eyes is dimmed, preventing their poison from doing harm.

4As for the tzaddikim, however, the light of their eyes is presently minimal, in the aspect of “Who is blind like My perfect one?” (Isaiah 42:19). But by means of the shade, the light of their eyes is strengthened. This is like those whose vision is weak; they are unable to see well when the light is bright and strong, but require shade in order to see.

5This is the meaning of: {“The wicked man watches for the tzaddik and seeks to have him put to death. God will not abandon him into his hand, nor let him be found guilty should he be tried” (Psalms 37:32-33).} The wicked man watches for the tzaddik and seeks to have him put to death—that is, with the evil eye, as explained above.

6God will not abandon him into his hand—Specifically “into his hand,” i.e., with the revelation of the Hand of God, as explained above. By what means is the Hand of God revealed? By means of: nor let him be found guilty should he be tried—through the aspect of “grasp judgment in My Hand,” the aspect of “Your judgments are far removed,” as explained above.

7As a result, the light of the wicked person’s eyes is dimmed, in the aspect of “They are muddled in vision, [they stumble in verdict]” (Isaiah 28:7). Because “they stumble in verdict”—this being the aspect of judgment, exoneration— “they are muddled in vision”—the light of his eyes is dimmed, as explained above.

8But by means of the shade, the light of the tzaddik’s eyes is strengthened, as explained above. He is then able to see into the distance, in the aspect of “I lift my eyes up to the mountains” (Psalms 121:1). He sees and perceives God’s justice, and he can know and understand that God is in the right—even if the wicked person is exonerated, although this does not seem right. And he sees that God’s acquitting the wicked man in judgment is the Holy One’s justice: “I will not let a wicked person escape judgment” (Exodus 23:7) .

9And this is the meaning of “I lift my eyes up to the mountains.” It is the aspect of the Holy One’s justice, corresponding to (Psalms 36:7) “Your justice is like the highest mountains” even though “Your judgment is” suppressed in “a great deep.”