Chasidut · Breslov
Likutei Moharan 94:3/ליקוטי מוהר"ן צ״ד:ג׳
אוְזֶה פֵּרוּשׁ שֶׁל הַפָּסוּק:
13. This is the explanation of the [opening] verse: {“He zakhar (was mindful) of His lovingkindness and His faithfulness toward the House of Israel; all afsei (ends of) the earth have seen æt (the) salvation of our Lord.”}
בזָכַר חַסְדּוֹ – זָכַר, לְשׁוֹן הַשְׁפָּעָה. הַיְנוּ כְּשֶׁרוֹצֶה לְהַשְׁפִּיעַ חֶסֶד לְיִשְׂרָאֵל, אֲזַי יְצָרֵף
2He zakhar His lovingkindness—Zakhar connotes providing. In other words, when He wants to provide lovingkindness to Israel, then…
גוֶאֱמוּנָתוֹ לְבֵית יִשְׂרָאֵל, שֶׁהִיא הַחָכְמָה, שֶׁנֶּאֱמַר (משלי כ״ד:ג׳): בְּחָכְמָה יִבָּנֶה בָּיִת. בְּוַדַּאי
3and His faithfulness toward the House of Israel—<That is, he combines faith with the House of Israel>, which is wisdom, as the verse states (Proverbs 24:3), “A house is built with wisdom.” <And then>
דרָאוּ כָל אַפְסֵי אָרֶץ – הַיְנוּ הָאַרְצִיּוּת שֶׁל הַדָּבָר נַעֲשֶׂה אֶפֶס.
4all ÆFSei the earth have seen—In other words, the physical matter of the thing becomes EFeS (worthless) <and emptiness, as explained above>. Thus:
הוְאֶת – הַיְנוּ הָאוֹתִיּוֹת מֵא' עַד ת', הַיְנוּ הַנִּיצוֹצוֹת, נַעֲשֶׂה יְשׁוּעוֹת אֱלֹקֵינוּ – כִּי מֵהַנִּיצוֹצוֹת נַעֲשֶׂה דִּבּוּרִים, וְעַל־יְדֵי־זֶה מַשְׁפִּיעַ הַשֵּׁם יִתְבָּרַךְ רַב טוּב לְיִשְׂרָאֵל. וְזֶהוּ יְשׁוּעַת אֱלֹקֵינוּ, כִּי זֶה תַּעֲנוּגוֹ:
5ÆT— This alludes to the letters, from Aleph to Tav, namely the sparks. [They] become salvation of our Lord—The sparks become words, and this causes the Blessed One to provide great good. This is the meaning of “salvation of our Lord,” for this is His delight!