Chasidut · Breslov

Likutei Moharan, Part II 3:2/ליקוטי מוהר"ן·תנינא ג׳:ב׳

אגַּם הַחִלּוּק שֶׁבֵּין הַנְּקֻדּוֹת שֶׁל וְרַפֹּא יְרַפֵּא הוּא כִּי וְרַפֹּא בְּחוֹלָם, יְרַפֵּא בְּצֵירֵי, הַיְנוּ כִּי חוֹלָם הוּא בְּחִינַת הַמְתָּקָה, כַּמּוּבָא בְּכִּתְבֵי הָאֲרִ"י ז"ל, שֶׁחוֹלָם – גִּימַטְרִיָּא שָׁלֹשׁ הֲוָיוֹת, שֶׁהֵם מַמְתִּיקִין שְׁלֹשָׁה אֱלֹקִים שֶׁבַּגָּרוֹן, שֶׁהֵם מֹחִין דְּקַטְנוּת, שֶׁיּוֹרְדִין בַּגָּרוֹן, וְנִמְתָּקִין עַל־יְדֵי שָׁלֹשׁ הֲוָיוֹת, גִּימַטְרִיָּא חֹלָם.
12. This is also [hinted at by] the difference in the punctuation between rapo and yerapei. Whereas rapo is [vowelized] with a cholam, yerapei is with a tzeirei. The cholam signifies mitigation. This is as is brought in the writings of the Ari, of blessed memory: ChoLaM has the same numerical value as three times YHVH, which mitigate the three Elohim in the throat. These [three] are the constricted mentalities that descend to the throat, and are mitigated by the three YHVH, the numerical value ChoLaM.
בוַאֲזַי אַחַר הַהַמְתָּקָה – יְרַפֵּא בְּצֵירֵי, בְּחִינַת (ירמיהו ח׳:כ״ב): הַצֳרִי אֵין בְּגִלְעָד אִם רֹפֵא אֵין שָׁם, הַיְנוּ בְּחִינַת רְפוּאוֹת, שֶׁאַחַר הַהַמְתָּקָה שֶׁהוּא בְּחִינַת וְרַפֹּא בְּחוֹלָם, אֲזַי דַיְקָא יְכוֹלִין לְהִתְרַפְּאוֹת עַל־יְדֵי רְפוּאוֹת, שֶׁהוּא בְּחִינַת יְרַפֵּא בְּצֵירֵי כַּנַּ"ל:
2Then, after the mitigation, it is yerapei, with a TZeiReI, as in “Is there no TZaRI (balm) in Gilead? Is there no healer there?” (Jeremiah 8:22). This alludes to healing. Only after the mitigation, which is rapo with a cholam, can one cure using medicines, which is yerapei, with a tzeirei.