Likutei Moharan, Part II 8:7/ליקוטי מוהר"ן·תנינא ח׳:ז׳

17. Also through the spread of prophecy the imaginative faculty is refined and rectified, as in “by the hands of the prophets I am imagined” (Hosea 12:11). For the imagination is primarily rectified and refined when in the hands of the prophets. And when rectified, the imagination rectifies true holy faith, and false beliefs are eliminated.

2This is because faith primarily depends upon the imaginative faculty. For in matters which the intellect comprehends, faith does not apply. Essentially, faith is only in a place where the intellect is suspended and a person cannot comprehend the matter with his mind. It is there that one requires faith. And when he cannot comprehend the matter intellectually, all that is left [to him] is the imaginative faculty, and there one needs faith. It follows, that faith is essentially associated with the imagination. Thus, when prophecy spreads and, consequently, the imagination is refined and rectified, as a result the true faith of holiness is rectified.

3For prophecy is comprised of ten levels. They correspond to the Ten DiBRot (Commandments), which are the concept of ten levels of prophecy, as it is written (Deuteronomy 5:4), “Face to face God DiBeR (spoke) to you.” “DVaR (the word) of God” refers to prophecy, as our Sages, of blessed memory, taught (Shabbat 138b).

4Therefore, through prophecy/ten levels/Ten Commandments one merits faith in God—to believe that God created everything with Ten Utterances. It follows, that the main rectification of holy faith is through the spirit of prophecy.