Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Deuteronomy 12:20/אור החיים על דברים י״ב:כ׳

אכִּי יַרְחִיב וְגוֹ׳. פֵּרוּשׁ, לְפִי שֶׁהִקְפִּיד ה׳ עַל הַמִּתְאַוִּים תַּאֲוָה לֶאֱכֹל בָּשָׂר בַּמִּדְבָּר (במדבר יא), וְקָבְרוּ הַמִּתְאַוִּים, מֵעַתָּה עוֹמֵד תַּאֲוַת הַבָּשָׂר בְּאִסּוּר. לָזֶה אָמַר כִּי יַרְחִיב וְגוֹ׳ וְאָמַרְתָּ וְגוֹ׳, פֵּרוּשׁ הֲגַם שֶׁתֹּאמַר בְּפֵרוּשׁ שֶׁאַתָּה רוֹצֶה לֶאֱכֹל בָּשָׂר, וְזֶה דִּמְיוֹן מַאֲמַר הַמִּתְאַוִּים שֶׁאָמְרוּ ״מִי יַאֲכִלֵנוּ בָּשָׂר״, גַּם אָמַר כִּי תְאַוֶּה נַפְשְׁךָ דִּמְיוֹן הָאָמוּר בַּמִּתְאַוִּים שֶׁאָמַר הַכָּתוּב ״הִתְאַוּוּ תַּאֲוָה״, אַף עַל פִּי כֵן מַתִּיר הַכָּתוּב לָהֶם וְאָמַר בְּכָל אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר.
1 כי ירחיב…את גבולך, "When G'd expands your borders etc." Seeing G'd had objected to the excessive craving for a meat-diet displayed by the Israelites in Numbers chapter 11 where we were told about thousands dying on that account, such a craving had been taboo ever since. Only meat which had first been hallowed as a sacrifice had been permitted to be eaten by the average Israelite during the last 38 years. At this point Moses justifies the new legislation which sanctions the desire to have a meat-diet by referring to the difficulty of making the meat first a sacrifice and having to travel to Jerusalem to do so. It is assumed that the craving will re-surface as a result of most people living a long way from Jerusalem. G'd specifically sanctions the desire to eat meat with the words: "you may eat meat in accordance with all the desire of your soul."