Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Deuteronomy 24:17/אור החיים על דברים כ״ד:י״ז

אלֹא תַטֶּה מִשְׁפַּט גֵּר וְגוֹ׳. פֵּרוּשׁ, שֶׁמָּא תֹּאמַר כֵּיוָן שֶׁצִּוַּנִי ה׳ עַל הַגֵּר אַטֶּה דִּינוֹ לִזְכוּתוֹ, תַּלְמוּד לוֹמַר ״לֹא תַטֶּה״ וְגוֹ׳. וְגָמַר אוֹמֶר וְלֹא תַחֲבֹל בֶּגֶד אַלְמָנָה, פֵּרוּשׁ, רַק בַּדָּבָר הַזֶּה אֲנִי מְצַוְּךָ לְהַטּוֹת לִזְכוּת, שֶׁלֹּא תַחֲבֹל בֶּגֶד שֶׁל אַלְמָנָה שֶׁלֹּא בִּשְׁעַת הַלְוָאָה, הֲגַם שֶׁכָּל חוּץ מִמֶּנָּה יַחֲבֹל בִּגְדֵיהֶם.
1 לא תטה משפט גר יתום, "You must not pervert the judgment of a proselyte or an orphan, etc." You might be inclined to favour the proselyte in judgment seeing the Torah has commanded us so many times to love the proselyte. The Torah therefore saw fit to warn us not to pervert his judgment even in his favour. The Torah continues by writing: "do not take the garment of a widow as a pledge," in order to demonstrate that this is the only exception when the Torah does treat a widow differently in judgment compared to ordinary people. You must not take this pledge after the loan has been extended though you may take the garment as collateral at the time the loan is extended.