Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Exodus 32:21/אור החיים על שמות ל״ב:כ״א

אמֶה עָשָׂה לְךָ וְגוֹ׳. פֵּרוּשׁ, לְצַד שֶׁאִסּוּר מַעֲשֵׂה עֲבוֹדָה זָרָה לַאֲחֵרִים אֵינוֹ אֶלָּא בְּלָאו (רמב״ם הלכות עבודה זרה פ״ג) וּמַלְקוּת לְבַד הוּא שֶׁחַיָּב, וְאֵין זֶה מִדְּבָרִים שֶׁנֶּאֱמַר בָּהֶם יֵהָרֵג וְאַל יַעֲבוֹר, וְכָל שֶׁאֲנָסוּהוּ הֲרֵי זֶה פָּטוּר, אֲבָל צָרִיךְ הֶכֵּר אוֹנֶס שֶׁאֲנָסוּהוּ, וְאִם לָאו הֲרֵי זֶה חַיָּב מַלְקוּת וַאֲפִלּוּ לֹא הִתְרוּ בּוֹ כִּי חָבֵר אֵינוֹ צָרִיךְ הַתְרָאָה (מכות ו:), וְלָזֶה אָמַר אֵלָיו מֶה עָשָׂה לְךָ הָעָם הַזֶּה מֵהָאוֹנֶס כִּי הֵבֵאתָ עָלָיו וְגוֹ׳ בְּמַה שֶׁעָשִׂיתָ לָהֶם עֲבוֹדָה זָרָה.
1 מה עשה לך העם הזה? "What did this people do to you?" Moses recognised that the making of a cast idol for others is not one of the commandments for which one has to sacrifice one's life rather than to do so under duress. Compare Maimonides' treatise on the laws of idolatry chapter three in which he rules that a person who commits such a sin is punishable only by 39 lashes. If a person performs such a deed under duress he is not punishable at all. If he had not been forced to do what he did under threat of death he is punishable by 39 lashes even if he had not been warned of the consequences of his deed by witnesses acceptable in Jewish law (Makkot 6). Moses therefore wanted to know the circumstances which caused Aaron to make the calf.
בוְעָנָהוּ אַהֲרֹן אַתָּה יָדַעְתָּ אֶת הָעָם כִּי בְּרָע הוּא, פֵּרוּשׁ וַאֲזוֹרָם (וְסוּרָם) מוֹכִיחַ כִּי יָרֵיעוּ וְיַשְׁחִיתוּ. וְעוֹד, וְכִי סוֹבֵר אַתָּה שֶׁעָשִׂיתִי בְּיָדִי הָעֵגֶל? לֹא כֵן הוּא, אֶלָּא הִשְׁלַכְתִּי הַזָּהָב וְיָצָא מֵעַצְמוֹ עַל יְדֵי מַעֲשֶׂה שֶׁהָיָה כְּמַאֲמָרָם זִכְרוֹנָם לִבְרָכָה (תנחומא כי תשא יט) שֶׁעָשׂוּ יוֹנוּס וְיִמְבְּרוּס. וּמֵעַתָּה לוּ יְהִי שֶׁלֹּא הָיָה אֹנֶס בָּעִנְיָן, הֲרֵי לֹא עָבַר עַל הַלָּאו כִּי לֹא עָשָׂה בְּיָדוֹ לֹא צוּרָה וְלֹא דְמוּת.
2Aaron replied: אתה ידעת את העם הזה כי בדע הוא, "you know from observing the people that they are bent on doing something corrupt." He added that as far as Moses' assumption that he, Aaron, had made the calf with his own hands was concerned, this was not so. All he had done was to throw the gold into the crucible. The calf emerged totally unassisted. This follows the description in the Tanchuma which we quoted earlier according to which the Egyptian sorcerers Yanus and Yambrus made the calf. Aaron explained that if not for this factor which was beyond his control, there would not have been a sin at all as he had made neither a form nor an image.
געוֹד יִרְצֶה אָמְרוֹ מֶה עָשָׂה וְגוֹ׳, פֵּרוּשׁ, לוּ יִהְיֶה שֶׁאֲנָסוּךָ בְּאֹנֶס הַמַּסְפִּיק לַעֲבוֹר עַל הַלָּאו, אַף עַל פִּי כֵן הָיָה לְךָ לְשַׁעֵר הַחֲטָאָה הַגְּדוֹלָה שֶׁתַּשִּׂיגֵם, וְהָיָה לְךָ לִסְבּוֹל הַצַּעַר לְבַל תְּאַבֵּד עַם רָב, וְעָנָהוּ כִּי לֹא עָשָׂה דָּבָר כַּנִּזְכָּר.
3Another meaning of Moses asking: "what have the people done to you?" could be this: "Did they put you under sufficient pressure so that you could legally have agreed to comply?" Moses asked whether Aaron had correctly contrasted the enormity, חטאה גדולה, of the sin involved before deciding that he did not have to make a martyr of himself by agreeing to do whatever he did. Aaron replied by outlining the circumstances of what had transpired.