Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Exodus 33:2/אור החיים על שמות ל״ג:ב׳

אוְשָׁלַחְתִּי לְפָנֶיךָ מַלְאָךְ. מִכָּאן מוּכָח כִּי עַד עַתָּה הִנֵּה דַּעַת קָדוֹשׁ מַסְכֶּמֶת לִכְנִיסַת מֹשֶׁה לָאָרֶץ וּלְהַנְחִילָהּ לְיִשְׂרָאֵל, וַהֲגַם שֶׁאָמַר (שמות ו:א) ״עַתָּה תִרְאֶה״, שֶׁהֲרֵי הוּא אוֹמֵר ״עֲלֵה״ וְגוֹ׳ וְשָׁלַחְתִּי לְפָנֶיךָ מַלְאָךְ לְגָרֵשׁ הַשֶּׁבַע אֻמּוֹת. וְאוּלַי כִּי בִּשְׁבִיל שֶׁנָּתַן נַפְשׁוֹ עַל יִשְׂרָאֵל בְּמַעֲשֵׂה הָעֵגֶל נִתְבַּטֵּל גְּזֵרַת ״עַתָּה תִרְאֶה״ וְגוֹ׳:
1 ושלחתי לפניך מלאך, "and I will send an angel ahead of you, etc." It is clear from this verse that up until now G'd had meant for Moses personally to lead the children of Israel into the Holy Land and to distribute it to them. We have a line in Exodus 6,1 where G'd told Moses: עתה תראה "now you will see," and many commentators understood this to mean that Moses would be a witness only to the Exodus from Egypt but not to the conquest of the land of Canaan. Perhaps G'd had cancelled that decree in consideration of how Moses had interceded on behalf of the Jewish people, putting his own future on the line.