Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Leviticus 13:8/אור החיים על ויקרא י״ג:ח׳

אצָרַעַת הִוא. פֵּרוּשׁ, אֲפִלּוּ מַה שֶׁכְּבָר קָרָא עָלָיו הַכֹּהֵן שֵׁם טַהֲרָה, עַתָּה לְמַפְרֵעַ נִתְגַּלָּה שֶׁהוּא טָמֵא, כִּי הַמִּסְפַּחַת הַטְּהוֹרָה אֵין דַּרְכָּהּ לִפְשׂוֹת כָּל עִקָּר. וְהִשְׁמִיעָנוּ הַכָּתוּב בְּהוֹדָעָה זוֹ לוֹמַר שֶׁאֵין צָרִיךְ שֶׁיִּהְיֶה הַפִּשְׂיוֹן גָּדוֹל כְּשִׁעוּר הַנֶּגַע אֶלָּא כָּל שֶׁהוּא, שֶׁהֲרֵי אָנוּ דָּנִים בַּמִּסְפַּחַת עַצְמָהּ שֶׁהִיא צָרַעַת, וְהָבֵן:
1 צרעת הוא. it is a form of leprosy. The meaning of these words is that even if the priest had previously declared the person afflicted as "clean," this judgment is reversesd retroactively in light of the afflicted area having spread. The reason is that a scab which does not indicate ritual impurity is not in the habit of spreading. The Torah indicates that the spreading needs only to be minimal in order for the afflicted person to be declared as ritually impure. It is the scab which is the affliction, not its size.