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Or HaChaim on Numbers 20:14/אור החיים על במדבר כ׳:י״ד
אאָחִיךָ יִשְׂרָאֵל אַתָּה יָדַעְתָּ וְגוֹ׳. טַעַם אָמְרוֹ אָחִיךָ, גַּם אָמְרוֹ אַתָּה יָדַעְתָּ, לוֹמַר כִּי תְּלָאָה זוֹ לֹא נִסְבְּבָה מִמֶּנִּי אֶלָּא מֵאֲבוֹתֵינוּ, וַאֲנִי וְאַתָּה אַחִים שָׁוִים בַּדָּבָר, שֶׁשְּׁטָר זֶה שֶׁל הַתְּלָאָה הָיָה כָּתוּב עַל אָבִינוּ וְאֶחָד מִן הָאַחִים פְּרָעוֹ. וְתִמְצָא שֶׁאָמְרוּ זִכְרוֹנָם לִבְרָכָה (בראשית רבה פב) בְּפָסוּק ״וַיֵּלֶךְ אֶל אֶרֶץ״ (בראשית לו,ח) וְזֶה לְשׁוֹנָם: מִפְּנֵי הַחוֹב, שֶׁלֹּא רָצָה לִפְרֹעַ חוֹב אָבִיו, עַד כָּאן.
1 אחיך ישראל, אתה ידעת "your brother Israel; you are aware, etc." The reason that Moses underlined the brotherly connection between Edom and Israel was to remind Edom that the discomfort of travel Israel experienced now was not due to recent events but to their respective ancestor and that he considered both Israel and Edom as being involved in this equally. Abraham's descendants were supposed to experience exile according to Genesis 15. However, only the descendants of one of Isaac's sons had paid the price by being enslaved in Egypt. Esau and his descendants had not experienced any of that suffering. The least the Edomites could do now was to display some degree of brotherliness by allowing the Jewish people passage to their own heritage. Compare Bereshit Rabbah 82, on Genesis 36,8 where it is explained that the reason Esau emigrated was that he did not want to pay the debt Abraham had contracted for at the covenant between the pieces.
בוְאָמְרוֹ אַתָּה יָדַעְתָּ, פֵּרוּשׁ, כְּבָר קוֹדֶם הֱיוֹת לָנוּ הַתְּלָאָה יָדַעְתָּ אוֹתָהּ שֶׁנִּגְזְרָה בֵּין הַבְּתָרִים, וְדָבָר זֶה דַּוְקָא הוּא שֶׁיְּדָעוֹ, וְלָזֶה דִּקְדֵּק לוֹמַר אַתָּה, הָאֻמּוֹת הָיוּ חוֹשְׁבִים כִּי מִקְרֶה הַיְּרִידָה הָיָה לָהֶם לִהְיוֹת עֲבָדִים וּשְׁפָלִים.
2אתה ידעת, these words were Moses' reminder to Edom that they had been well aware of the decree which was part of the above-mentioned covenant that Abraham's descendants were to be enslaved in a foreign country for an extended period. This was something that only the descendants of Esau knew about. All the other pagans had considered the enslavement of the Israelites in Egypt as one of the many accidents of history, and had thought that if the family of Jacob had not voluntarily migrated to Egypt they would never have wound up as slaves.
גוְאָמְרוֹ וַיֵּרְדוּ אֲבוֹתֵינוּ וְגוֹ׳, פֵּרוּשׁ, מִלְּבַד הַגָּלוּת, עוֹד נוֹסַף שֶׁסָּבַלְנוּ צָרָה כְּפוּלָה שֶׁהָיָה הַגָּלוּת בְּמִצְרַיִם, עַל דֶּרֶךְ מַה שֶׁכָּתְבוּ בַּתּוֹסָפוֹת בְּמַסֶּכֶת שַׁבָּת (שבת י.) בְּמַה שֶׁאָמְרוּ שָׁם בַּגְּמָרָא וְזֶה לְשׁוֹנָם: לְעוֹלָם אַל יְשַׁנֶּה אָדָם אֶת בְּנוֹ בֵּין הַבָּנִים, שֶׁבִּשְׁבִיל שְׁנֵי סְלָעִים מֵילַת וְכוּ׳ נִתְגַּלְגֵּל הַדָּבָר וְיָרְדוּ אֲבוֹתֵינוּ לְמִצְרַיִם, עַד כָּאן. וְהִקְשׁוּ הַתּוֹסָפוֹת: וַהֲלֹא הַגְּזֵרָה הָיְתָה מִבֵּין הַבְּתָרִים, וְתֵרְצוּ שֶׁאִם לֹא הָיָה שִׁנּוּי שֶׁעָשָׂה יַעֲקֹב לְיוֹסֵף הָיָה הַגָּלוּת בְּמָקוֹם אַחֵר בְּלֹא כָּל כָּךְ תֹּקֶף הַשִּׁעְבּוּד אֲשֶׁר הִפְלִיאוּ לְמָרֵר חַיֵּיהֶם. מֵעַתָּה הֱיוֹת הַגָּלוּת בְּמִצְרַיִם הוּא נוֹסָף עַל הַיָּדוּעַ בַּגְּזֵרָה, לָזֶה אָמַר וַיֵּרְדוּ וְגוֹ׳, פֵּרוּשׁ, וְעוֹד לָנוּ שֶׁהָיְתָה הַתְּלָאָה בְּמָקוֹם זֶה הָרַע יָמִים רַבִּים.
3וירדו אבותנו, "our ancestors descended, etc." This was in addition to the exile they experienced in Egypt. We have to understand this in light of Shabbat 10 where we are told that a person should not show favoritism to one of his children over the others; had Jacob not spent five pieces of silver more to make a coloured coat for Joseph our ancestors might not have had to descend to Egypt and to have wound up in exile there." Tossaphot already question that statement saying that G'd had decreed this exile long before Joseph and his brothers had been born, going back to the covenant between the pieces in Genesis 15. They answer that but for Jacob's' open display of discrimination between his sons, the decree could have been fulfilled in some other country where it would not have been accompanied by nearly the same degree of cruelty that the Jews experienced in Egypt. The fact that the location where G'ds's decree came true was Egypt added untold suffering. This is why Moses described the migration to Egypt as a "descent," adding וירעו אותנו המצרים, how the Egyptians had mistreated the Jewish people
דוַיָּרֵעוּ לָנוּ וְגוֹ׳, וְנִתְכַּוְּנוּ גַּם כֵּן בְּמַאֲמָר זֶה לוֹמַר שֶׁהֵם פָּרְעוּ שְׁטַר חוֹב וּמִצַּד זֶה זָכוּ בָּאָרֶץ, וְהוֹדִיעוּם גַּם כֵּן כִּי פָּרְעוּ פֵּרָעוֹן גָּדוֹל בְּכָל כָּךְ צַעַר זְמַן אָרוֹךְ, כְּאָמְרוֹ יָמִים רַבִּים.
4Moses also conveyed to the Edomites by his lengthy explanantion that the Israelites had paid the debt arising from that covenant in full and that this was why they were now entitled to take possession of the land of Canaan. When Moses added the words ימים רבים, he meant that it had taken the people a long time to discharge their debt under that covenant in full.