Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Numbers 21:1/אור החיים על במדבר כ״א:א׳

אוַיִּלָּחֶם בְּיִשְׂרָאֵל. טַעַם אָמְרוֹ בְּיִשְׂרָאֵל וְלֹא אָמַר עִם יִשְׂרָאֵל, וּכְמוֹ שֶׁאָמַר בְּפָרָשַׁת בְּשַׁלַּח ״וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם יִשְׂרָאֵל״ (שמות יז:ח), נִתְכַּוֵּן לוֹמַר כִּי הֵם הָיוּ סִבָּה לַמִּלְחָמָה זוֹ לְצַד חֶטְאָם. גַּם מַה שֶׁאָמַר בְּסָמוּךְ וַיִּשְׁבְּ מִמֶּנּוּ שֶׁבִי, פֵּרוּשׁ מִמֶּנּוּ הָיָה הַסּוֹבֵב לִשְׁבּוֹת שִׁבְיוֹ, וְהַחֵטְא הוּא שֶׁהֵם הָיוּ סִבָּה לְהֶעְדֵּר הַצַּדִּיק מֵחֲמַת מֵי מְרִיבָה, דִּכְתִיב (תהילים קו:לב) ״וַיַּקְצִיפוּ עַל מֵי מְרִיבָה וַיֵּרַע לְמֹשֶׁה בַּעֲבוּרָם״, וְלֹא לְמֹשֶׁה בִּלְבַד אֶלָּא גַּם לְאַהֲרֹן כַּמּוּבָן מֵהָעִנְיָן, אֶלָּא שֶׁמַּזְכִּיר מֹשֶׁה שֶׁהוּא הָעִקָּר.
1 וילחם בישראל. He fought against Israel. The reason the Torah had to write the words בישראל, instead of עם ישראל as it did in Exodus 17,8 when Amalek is reported as attacking Israel, may be that in this instance the Israelites themselves were the cause that the Canaanites attacked them. They had sinned. The words: וישב ממנו שבי, "he took a prisoner from among them," the word ממנו suggesting that the reason Israel was attacked at this time was Israel itself. Israel's sin at this time was their share in causing the premature death of their High Priest Aaron on account of the events at "the waters of strife." Psalms 106,32 attributes G'd's anger to the people when the Psalmist exclaims: "they angered the Lord at the waters of Merivah and Moses suffered on their account." Naturally, David did not only refer to Moses but also to Aaron who shared in that mission. He singled out Moses by name as he was the principal involved.
בוַיִּשְׁבְּ מִמֶּנּוּ שֶׁבִי וְגוֹ׳. יֵשׁ לְהָעִיר לָמָּה לֹא חָרְדוּ יִשְׂרָאֵל בִּרְאוֹתָם שֶׁעַם אֶחָד לָקַח מִיִּשְׂרָאֵל שֶׁבִי, וְיֹאמְרוּ אִם עַם אֶחָד עָשָׂה בָּהֶם פֶּרֶץ מַה יַעֲשׂוּ בִּכְנִיסָתָם לָאָרֶץ, וּכְמוֹ שֶׁמָּצִינוּ שֶׁנִּתְרַגֵּשׁ יְהוֹשֻׁעַ כְּשֶׁהִכּוּ אַנְשֵׁי הָעַי גִּבּוֹר אֶחָד מִיִּשְׂרָאֵל כָּאָמוּר שָׁם (יהושע ז:ד), וַהֲגַם כִּי אַחַר כָּךְ נִתְעַצְּמוּ בִּתְפִלָּה וּנְתָנָם ה׳ בְּיָדָם, סוֹף כָּל סוֹף לֹא מָצִינוּ שֶׁנִּתְרַגְּשׁוּ מִקּוֹדֶם.
2וישב ממנו שבי, "and took a captive from amongst them." We need to explain why the Israelites did not appear troubled by the fact that they suffered a defeat at the hands of a single Canaanite nation. We could have expected them to extrapolate that if a single Canaanite nation could inflict a defeat upon them, what would happen when they would face all seven Canaanite nations? After all, we find precisely such a reaction by Joshua when he suffered a defeat at the hands of the inhabitants of the town of Ai (Joshua 7,5-9).
גוְנִרְאֶה עַל פִּי דִּבְרֵיהֶם (במדבר רבה יט,כ) שֶׁאָמְרוּ שֶׁעַם זֶה עֲמָלֵק הָיָה, וַהֲגַם שֶׁהַכָּתוּב קְרָאוֹ כְּנַעֲנִי הוּא לְצַד שֶׁבָּא בְּמַלְבּוּשׁ כְּנַעֲנִי, וְלָזֶה כְּשֶׁהִתְפַּלְּלוּ יִשְׂרָאֵל שֶׁיִּתְּנֵהוּ בְּיָדָם לֹא אָמְרוּ תִּתֵּן אֶת הַכְּנַעֲנִי הַזֶּה, מֵעַתָּה לְצַד שֶׁלֹּא הָיָה מִשֶּׁבַע אֻמּוֹת שֶׁנָּתַן לָהֶם ה׳ לֹא נִתְרַגְּשׁוּ בִּרְאוֹתוֹ נוֹצֵחַ בַּמִּלְחָמָה שֶׁהֲרֵי אֵין לָהֶם מִמֶּנּוּ כְּלוּם. עוֹד נִרְאֶה שֶׁלֹּא נִתְרַגְּשׁוּ אֶלָּא אָז כְּשֶׁנִּכְנְסוּ לָאָרֶץ שֶׁהִגִּיעַ זְמַן שֶׁשָּׁלֵם עֲוֹן הָאֱמוֹרִי, מַה שֶׁאֵין כֵּן קוֹדֶם שֶׁנִּכְנְסוּ לָאָרֶץ שֶׁאֶפְשָׁר שֶׁעֲדַיִן לֹא שָׁלֵם עֲוֹנוֹ כְּדֵי שֶׁיִּתְּנֵהוּ בְּיַד יִשְׂרָאֵל. וְרַזַ״ל דָּרְשׁוּ בָּזֶה הַרְבֵּה דְּרָשׁוֹת.
3According to our sages in Bamidbar Rabbah 19,20 the people described here as "the Canaanite" were in reality the Amalekites. The reason they were described as Canaanites was that they dressed up as Canaanites in order to confuse the Israelites. This is the reason that when the Israelites had prayed to G'd to deliver the attacker into their hands they had referred to the wrong nation in their prayer. When they found out that the attackers had not belonged to the seven Canaanite nations they were not overly concerned at the minor victory enjoyed by the Aamalekite at that time. Their losses had been negligible [a single maidservant according to tradition. Ed.]. Another reason they were not overly concerned was the fact that as long as they did not try and enter the Holy Land, i.e. at a time when the measure of sin of its inhabitants was full, they did not worry that G'd would deliver them into their hands when the time was ripe. Our sages offer a variety of reasons for all this.