Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Numbers 22:38/אור החיים על במדבר כ״ב:ל״ח
אעַתָּה הֲיָכוֹל אוּכַל דַּבֵּר מְאוּמָה. דִּקְדֵּק לוֹמַר עַתָּה, פֵּרוּשׁ, אַחַר דִּבּוּר שֵׁנִי שֶׁבָּא אֵלָיו מֵהַמַּלְאָךְ בַּדֶּרֶךְ שֶׁנֶּאֱסַר וְכָפַל לוֹ אֲפִלּוּ דִּבּוּר, כְּמוֹ שֶׁפֵּרַשְׁתִּי בְּפָסוּק ״וְאֶפֶס אֶת הַדָּבָר״. וְכָפַל לוֹמַר הֲיָכוֹל אוּכַל, כָּאן גִּלָּה רִשְׁעָתוֹ שֶׁמְּנִיעָתוֹ הִיא בִּשְׁנֵי דְּרָכִים: אֶחָד מִכֹּחַ הָאַזְהָרָה, וְהַשֵּׁנִי שֶׁאֵין הַבְּחִירָה בְּיַד עַצְמוֹ בְּדָבָר זֶה. הָא לָמַדְתָּ שֶׁאִם לֹא הָיְתָה לוֹ אֶלָּא הָאַזְהָרָה וְהָיָה בַּעַל בְּחִירָה וְרָצוֹן, הָיָה עוֹשֶׂה.
1 עתה היכול אוכל דבר מאומה? "Am I now able to say anything?" The reason the Torah quoted Bileam as saying עתה, "now," was to show us that this was his reaction to what the angel had told him when he had been expressly forbidden to be anything but G'd's mouthpiece. When Bileam repeated the words היכול אוכל he revealed the depth of his wickedness as he told Balak that he had tried 2 different ways to speak evil, but that G'd had blocked him in both instances. If only he had retained his freedom of action he would surely have cursed the Jewish people.