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Ramban on Genesis 24:10/רמב"ן על בראשית כ״ד:י׳

אוְכָל טוּב אֲדֹנָיו בְּיָדוֹ לְשׁוֹן רַשִׁ"י (רש"י על בראשית כ"ד:י') שְׁטַר מַתָּנָה שֶׁכָּתַב לוֹ כָּל אֲשֶׁר לוֹ כְּדֵי שֶׁיִּקְפְּצוּ לִשְׁלֹחַ לוֹ בִּתָּם. וְכֵן בִּבְרֵאשִׁית רַבָּה (בראשית רבה נ"ט:י"א), דְּיַתִּיקִי. וּלְדַעַת זוֹ מָה שֶׁכָּתוּב (בראשית כ"ה:ה') "וַיִּתֵּן אַבְרָהָם אֶת כָּל אֲשֶׁר לוֹ לְיִצְחָק", לוֹמַר שֶׁהֶחֱזִיק אוֹתוֹ בַּנְּכָסִים בִּשְׁעַת פְּטִירָתוֹ שֶׁלֹּא יְעַרְעֲרוּ בּוֹ, כְּמוֹ שֶׁאָמַר "וַיְשַׁלְּחֵם מֵעַל יִצְחָק בְּנוֹ בְּעוֹדֶנּוּ חַי", וְאִם כֵּן תִּהְיֶה מִלַּת הַלְּקִיחָה מוֹשֶׁכֶת "וְכָל טוּב אֲדֹנָיו בְּיָדוֹ" לָקַח בְּיָדוֹ, אוֹ וַיִּקַּח הָעֶבֶד עֲשָׂרָה גְמַלִּים וְכָל טוּב אֲדֹנָיו בְּיָדוֹ וַיֵּלֶךְ. וַאֲחֵרִים מְפָרְשִׁים כִּי הָעֶבֶד כַּאֲשֶׁר נִשְׁבַּע מִיָּד הָלַךְ מֵעַצְמוֹ וְלָקַח עֲשָׂרָה גְמַלִּים מִגְּמַלֵּי אֲדֹנָיו, כִּי כָל טוּב אֲדוֹנָיו הָיָה בְּיָדוֹ וְהוּא פָּקִיד וְנָגִיד עַל הַכֹּל לָקַחַת מִמֶּנּוּ כַּאֲשֶׁר יִרְצֶה, כְּמוֹ שֶׁאָמַר (בראשית כ"ד:ב') "הַמּוֹשֵׁל בְּכָל אֲשֶׁר לוֹ". וְהַנָּכוֹן בְּעֵינַי כִּי טַעַם הַפָּסוּק הַזֶּה כְּטַעַם הַכָּתוּב בַּחֲזָאֵל (מלכים ב ח ט) "וַיֵּלֶךְ חֲזָאֵל לִקְרָאתוֹ וַיִּקַּח מִנְחָה בְיָדוֹ וְכָל טוּב דַּמֶּשֶׂק מַשָּׂא אַרְבָּעִים גָּמָל", אַף כָּאן אָמַר כִּי לָקַח כָּל טוּב אֲדוֹנָיו בְּיָדוֹ מַשָּׂא עֲשָׂרָה גְּמַלִּים. וְהָעִנְיָן כִּי כָל הַטּוֹב וְהַמְּעֻלֶּה בַּמִּינִים הָהֵם, פֵּרוֹת וּמִגְדָּנוֹת מִכָּל הַנִּמְצָא בְּדַמֶּשֶׂק אוֹ בְּבֵית אֲדוֹנָיו, לָקְחוּ מַשָּׂא הַגְּמַלִּים וְהוֹלִיכוּ מִנְחָה בְּיָדָם. וְכֵן (בראשית מ"ה:כ"ג) "עֲשָׂרָה חֲמֹרִים נֹשְׂאִים מִטּוּב מִצְרָיִם", וְהַמִּקְרָאוֹת יְקַצְּרוּ לְשׁוֹנָם בַּמּוּבָן:

1AND ALL THE GOODS OF HIS MASTER BEING IN HIS HAND. Rashi comments: “This refers to a deed of gift of all his possessions which he wrote in favor of Isaac so that they would be eager to send him their daughter.” And so it is also stated in Bereshith Rabbah,¹⁰⁶ “He carried with him a disposition of property.”According to this opinion, the verse stating, And Abraham gave all that he had unto Isaac,¹⁰⁷ means that he caused him to take possession of the belonging at the time of his death so that the other children would not contest his ownership, just as it is said, And he sent them away from Isaac his son, while he yet lived.¹⁰⁸, Verse 6. If so, the word “taking” applies also to the second part of the verse, And the servant ‘took’ ten camels, and departed, and all the goods of his master he took in his hand. Perhaps [the words of the verse are to be transposed as follows]: “And the servant took ten camels and all the goods of his master in his hand, and departed.”Others¹⁰⁹ explain the sense of the verse as meaning that immediately upon being sworn, the servant himself went and took many camels from his master’s camels because all his master’s goods were in his hand, he being the officer and captain over all and authorized to take from him whatever he desired, just as the verse says, that ruled over all that he had.⁸⁰The correct interpretation appears to me to be that the meaning of this verse is similar to that of the verse concerning Hazael, general of Aram, And Hazael went to meet him [Elisha the prophet], and took a present with him, and every good thing of Damascus, forty camels’ burden,¹¹⁰ [which means “and ‘of’ every good thing of Damascus].” Here too Scripture states that he took in his hand of all his master’s goods ten camels’ burden. The sense of the verse concerning Hazael is that the camels carried all that was good and excellent among those species of fruits and precious things that were found in Damascus or in his master’s house, and in addition they carried a present with them. In a similar sense is the verse, ten asses laden with the good of Egypt,¹¹¹ [which means laden with the good and excellent fruits of Egypt]. The verses, however, shorten expressions when the subjects are understood.