Tanach · Rishonim on Tanach · Sforno · Torah
Sforno on Exodus 32:33/ספורנו על שמות ל״ב:ל״ג
אמִי אֲשֶׁר חָטָא לִי אֶמְחֶנּוּ מִסִּפְרִי. מִי הוּא שֶׁחָטָא לִי שֶׁאֶמְחֶה מִסִּפְרִי אֶת זְכֻיּוֹתָיו כְּדֵי שֶׁיִּזְכֶּה לִסְלִיחַת עָוֹן כְּנֶגְדָּם, זֶה לֹא הָיָה לְעוֹלָם, כִּי הַדִּין לְפָנַי הוּא הֵפֶךְ זֶה, כִּי אָמְנָם יִשָּׂא כָּל אֶחָד עֹנֶשׁ עֲוֹנוֹ וִיקַבֵּל שְׂכַר זְכֻיּוֹתָיו, שֶׁאֵין מִצְוָה מְכַבָּה עֲבֵרָה, כָּל שֶׁכֵּן שֶׁלֹּא אָשִׂים זְכֻיּוֹתֶיךָ לְחֶשְׁבּוֹנָם.
1מי אשר חטא לי אמחנו מספרי, the idea that I will wipe out the merits of those who have not sinned against Me in order that through your loss of these credits they may qualify for My forgiveness is a non starter. This would be a brand new system of justice. The system of reward and retribution I have practiced is based on the fact that the sinner would have to pay for his sin, while receiving reward for his good deeds. I do not recognise a system whereby sins can be offset against previously accumulated merits, or vice versa. If I do not recognise such trade-offs of the sins and good deeds of the same individual against one another, I most certainly will not allow the transfer of other people’s merits to wipe out the debit balance of a third party. As a result of these considerations, your proposal is not acceptable.