Chasidut · Breslov

Likutei Moharan 10:11/ליקוטי מוהר"ן י׳:י״א

א(עוֹד רְאֵה זֶה מָצָאתִי מִכְּתַב־יַד רַבֵּנוּ ז"ל בְּעַצְמוֹ מֵעִנְיַן הַתּוֹרָה הַנַּ"ל, וְזֶהוּ:)
111. From a manuscript written by Rebbe Nachman relating to this lesson:
בוְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים וְכוּ'.
2And these are the laws that you must place before them:
גגֵּאוּת, מוּדַעַת זֹאת בְּכָל הָאָרֶץ שֶׁהִיא מִדָּה מְגֻנָּה, וְצָרִיךְ לִבְרֹחַ מִמֶּנָּה, אֲבָל יֵשׁ בְּנֵי־אָדָם שֶׁרוֹדְפִים אַחַר כָּבוֹד וְרוֹצִים לִמְלֹךְ וּלְהַנְהִיג אֶת הָעוֹלָם, וְאוֹמְרִים שֶׁיֵּשׁ לְאֵל יָדָם לַעֲשׂוֹת פִּדְיוֹנוֹת וּלְהִתְפַּלֵּל תְּפִלּוֹת, וַעֲלֵיהֶם נֶאֱמַר: הָשֵׁב אֵשֶׁת הָאִישׁ כִּי נָבִיא הוּא וְיִתְפַּלֵּל בַּעַדְךָ וֶחְיֵה.
3{“Sing to God, for He has done gei’ut (glorious things); this is known in all the earth” (Isaiah 12:5).} “This is known in all the earth,” that gei’ut (haughtiness) is a despicable quality, one from which a person must flee. Yet, there are people who run after honor. They desire to rule and direct everything. They claim to have the “power in their hands” to perform redemptions and pray [effective] prayers. Of such individuals it is said, “return the man’s wife, for he is a prophet. He will pray for you, and you will live.”
דכִּי זֶה יָדוּעַ, שֶׁהַקָּדוֹשׁ־בָּרוּךְ־הוּא [מִתְאַוֶּה לִתְפִלָּתָן שֶׁל צַדִּיקִים, וְצָרִיךְ לֵילֵךְ אֶצְלָם שֶׁיִּתְפַּלְּלוּ עָלָיו] עֲלֵיהֶם, אֲבָל בַּעֲלֵי־גַּאֲוָה אֵין הוֹלְכִים אֶל צַדִּיקִים לְבַקְשָׁם שֶׁיִּתְפַּלְּלוּ עֲלֵיהֶם, וְגַם אֵין מַנִּיחִים שְׁאָר בְּנֵי־אָדָם שֶׁיֵּלְכוּ אֵצֶל צַדִּיקִים שֶׁיִּתְפַּלְּלוּ עֲלֵיהֶם, כִּי אָמְרוּ אֵלּוּ בַּעֲלֵי־גַּאֲוָה, שֶׁגַּם הֵם צַדִּיקִים וִיכוֹלִים לְהִתְפַּלֵּל, וְאֵין צַדִּיק בָּאָרֶץ יוֹתֵר מֵהֶם, וּבָזֶה הֵם נִקְרָאִים בְּשֵׁם אֲבִימֶלֶךְ; אֲבִי – לְשׁוֹן רָצוֹן, כְּמוֹ: וְלֹא אָבָה ה' אֱלֹקֶיךָ וְכוּ':
4For this is known: The Holy One {desires the prayers of the tzaddikim. A person must turn to them, so that they will pray for him}. But the haughty people do not turn to the tzaddikim to request that they pray on their behalf. What is more, they also prevent others from going to the tzaddikim to enlist their prayers. For these haughty individuals claim that they, too, are tzaddikim capable of praying, and that there is no one more righteous than they in the world. This has earned them the title “Avimelekh”: AVi connotes “desire,” as in (Deuteronomy 23:6), “But God your Lord did not AVa (desire) to pay heed to Bilaam.”