Chasidut · Breslov

Likutei Moharan 105:4/ליקוטי מוהר"ן ק״ה:ד׳

אעוֹד שָׁמַעְתִּי, שֶׁזֶּהוּ פֵּרוּשׁ הַפָּסוּק (במדבר י״ב:י״ג): אֵל נָא רְפָא נָא לָהּ. דְּלִכְאוֹרָה תָּמוּהַּ מְאֹד כֶּפֶל תֵּבַת נָא. אַךְ עַתָּה מְבֹאָר הֵיטֵב, שֶׁמֹּשֶׁה רַבֵּנוּ עָלָיו הַשָּׁלוֹם, בִּקֵּשׁ זֹאת מֵהַשֵּׁם יִתְבָּרַךְ, שֶׁהַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ כִּבְיָכוֹל, יִתְפַּלֵּל וִיבַקֵּשׁ מֵעַצְמוֹ שֶׁיְּרַפֵּא אוֹתָהּ. וְעַתָּה מַה מָּתוֹק מִדְּבַשׁ הֲתָכַת הַמִּקְרָא הַזֶּה.
14. In addition, I heard that this is the explanation of the verse “O God, pray, heal her, pray!” (Numbers 12:13). On the face of it, the repetition of the word “pray” is quite odd. However, now it is clearly explained. Moshe Rabbeinu, may he rest in peace, asked this of God, that God Himself, as it were, should pray and petition Himself to heal her. Now, how much sweeter than honey is the resolving of this verse.
בוְזֶהוּ: אֵל נָא – הַיְנוּ שֶׁמֹּשֶׁה רַבֵּנוּ עָלָיו הַשָּׁלוֹם, הִתְפַּלֵּל לְפָנָיו יִתְבָּרַךְ וְאָמַר לוֹ: אֵל, נָא, וּבַקֵּשׁ וְהִתְפַּלֵּל בְּעַצְמְךָ מִלְּפָנֶיךָ,
2Thus this is the meaning of: O God, pray—That is, Moshe Rabbeinu, may he rest in peace, prayed to God. He said to Him: “O God, pray,” and he petitioned and prayed, “You Yourself, to Yourself.”
גרְפָא נָא לָהּ – הַיְנוּ כַּנַּ"ל, שֶׁמֹּשֶׁה הִתְפַּלֵּל לְהַשֵּׁם יִתְבָּרַךְ וּבִקֵּשׁ אוֹתוֹ יִתְבָּרַךְ שֶׁהוּא בְּעַצְמוֹ יִתְפַּלֵּל וִיבַקֵּשׁ: רְפָא נָא לָהּ. וְעַתָּה מְדֻקְדָּק וּמְבֹאָר הֵיטֵב כֶּפֶל תֵּבַת נָא:
3heal her, pray—That is, as explained above, Moshe prayed to God and pleaded with Him that He Himself should pray and ask, “Heal her, pray!” Thus now the repetition of the word “pray” is precise, and clearly explained.