Chasidut · Breslov
Likutei Moharan 105:6/ליקוטי מוהר"ן ק״ה:ו׳
אוְזֶהוּ: עָזִּי – אֵין עֹז אֶלָּא תּוֹרָה, שֶׁעַל יְדֵי זֶה זוֹכִין לִתְשׁוּבָה וּלְדַעַת, שֶׁעַל־יְדֵי־זֶה מְעוֹרְרִים רַחֲמִים אֶצְלוֹ יִתְבָּרַךְ, עַד שֶׁהוּא בְּעַצְמוֹ כִּבְיָכוֹל מִתְפַּלֵּל עָלֵינוּ כַּנַּ"ל.
16. This is the meaning of [the opening verse]: {“My might and the song of God; it has brought me deliverance.”} My might—“Might” [here] refers to nothing other than the Torah, through which we merit repentance and daat, which in turn awakens God’s mercy to the point where He Himself, as it were, prays for us.
בוְזֶהוּ וְזִמְרָת י"ק. זִמְרָת י"ק דַּיְקָא, הַיְנוּ תְּפִלַּת ה'.
2This is: the song of God—Specifically “the song of God”—i.e., the prayer of God.
גאָז: וַיְהִי לִי לִישׁוּעָה וַדַּאי, כִּי עַל־יְדֵי זִמְרָת י"ק, שֶׁהוּא תְּפִלַּת ה', שֶׁמִּתְפַּלֵּל בְּרַחֲמָיו הַפְּשׁוּטִים לְעוֹרֵר רַחֲמָיו הַגְּדוֹלִים, אָז בְּוַדַּאי יְקַבֵּל יְשׁוּעָה שְׁלֵמָה כַּנַּ"ל. כִּי רַחֲמָיו הַגְּדוֹלִים אֵינָם נִפְסָקִים לְעוֹלָם, וּכְשֶׁהַשֵּׁם יִתְבָּרַךְ יְרַחֵם עָלֵינוּ בְּאֵלּוּ הָרַחֲמִים, בְּוַדַּאי אֵין שׁוּם עָווֹן וּפְגָם שֶׁיִּהְיֶה חוֹצֵץ בִּפְנֵי אֵלּוּ הָרַחֲמִים הַגְּדוֹלִים, וּבְוַדַּאי יִהְיֶה לָנוּ יְשׁוּעָה בִּשְׁלֵמוּת, אָמֵן וְאָמֵן:
3Then, it has brought me deliverance—A certainty. For through “the song of God,” which is the prayer of God that He prays with His simple mercy to awaken His abundant mercy, one is certain to receive a complete deliverance, as explained above. This is because His abundant mercy never ceases. And when God is merciful to us with this mercy, there is surely no sin or blemish that could obstruct this abundant mercy. Thus our deliverance is certain to be complete. Amen! Amen!