Likutei Moharan 33:5/ליקוטי מוהר"ן ל״ג:ה׳

15. For there are two types of love. One, is the love in the days. As mentioned above, “Daily God commands His lovingkindness”—the day that goes with all the days. Every day, i.e., each and every attribute, has in it God’s love for Israel. This [love] is actual.

2But there is also a love in potential. This is the love that existed between Israel and their Father in heaven prior to Creation, when Israel was still in His Daat and Mind.

3For example, there is the love that a father has for his son. This is a love that every person can grasp. But the bond and the love that exists between son and father when the son is still in the father’s mind, before birth—this bond and love we cannot grasp at present. For presently we can only comprehend things within time and attributes, whereas the love in his daat and mind is above time and attributes and is not clothed in any garment.

4But in the Future, with the revelation of the Torah of the Ancient Hidden One, the teaching of our Sages (Taanit 31a) will be fulfilled: The tzaddikim will in the Future point with their finger, as is written (Isaiah 25:9), “This is God; we trusted in Him.” For, then, the Holy One will remove His garments and “the land will be filled with the knowledge of God as water covers the sea.” The love that is in Daat —which is the inner essence of the Torah, i.e., His Godliness inherent in the Torah and the attributes—will be revealed. For at present, this garment covers over His Godliness—i.e., the inner essence of the Torah.

5And when the inner essence/His Godliness is revealed, then peace increases. As is written, “They will do nothing evil or vile in all of My sacred mountain, for the land will be filled with the knowledge”—the love that is in Daat will be revealed.

6And this is the meaning of “There will be one day, known to God” (Zechariah 14:7). There will be a revelation of the love, which is called “day,” as in, “Daily God commands His lovingkindness.” This refers to the inner Torah, which was hidden. As is written (Genesis 1:4), “God saw that the light was good,” and our Sages taught: It is good to hide it away (Chagigah 12a), because the world does not deserve to benefit from the light of this Torah. And the Torah is called good, as it is said (Proverbs 4:2), “For I have given you good instruction, [do not forsake my Torah].” It is also called light, as is written (Proverbs 6:23), “and the Torah is a light.”

7There are also tzaddikim who are hidden and concealed, from whom the world does not deserve to benefit. And the tzaddik is called good, as is written (Isaiah 3:10), “Hail the tzaddik, for he is good.” He is also called light, as is written (Psalms 97:11), “A light is sown for the tzaddik.”

8Thus, when the hidden tzaddikim and the hidden Torah are revealed, then great peace will be revealed in the world. All opposites will unite as one, as in, “The wolf will dwell with the lamb….” For then, the love that is in Daat —which is called “one day, known to God”—will be revealed. In other words, the love that is in Daat, which is neither day nor night—this love is above time and above the attributes.