Likutei Moharan 33:6/ליקוטי מוהר"ן ל״ג:ו׳

16. And even in the attributes themselves, each one in its aspect is an aspect of Daat with regard to the aspect below it. As our Sages taught: That which wisdom made a crown for her head, humility made a heel for her sandal (Shir HaShirim Rabbah 1:9).

2Consequently, the least level of the World of Formation is an aspect of Daat for the World of Action below it. Thus it is that one person’s love for God within his attributes and within time is an aspect of love that is in Daat, which is above time, for a person who is on a lesser level than he.

3This is as our Sages taught: “For the priest’s lips shall keep daat (knowledge), and they should seek Torah from his mouth” (Malachi 2:7) —provided the teacher is like an angel of the God of Hosts (Moed Katan 17a). That is, he subdues his inclination and so “is like an angel of the God of Hosts.” As is written in the Zohar: “Bless God, O His angels; mighty ones”—these are those who overpower their inclinations…. For by virtue of this that he subdues his inclination, the Torah letters become more prominent and come together. He then corresponds to “we will do and we will hear,” because he makes and builds the Torah letters. And he merits hearing the voice of the Torah from Above. So, certainly, from this teacher “they should seek Torah from his mouth.” For he surely knows the Torah, and even from the corporeal he gathers the letters of the Torah.

4This is the meaning of “For the priest’s lips shall keep daat.” “Priest” is an aspect of lovingkindness. “Shall keep daat”—that is, through this teacher the love that is in Daat —which according to your level is a love higher than time, namely, “one day, known to God”—will be revealed.