Chasidut · Breslov
Likutei Moharan 53:1/ליקוטי מוהר"ן נ״ג:א׳
אגַּם זֶה לְשׁוֹן רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה: עִקַּר הוֹלָדָה תָּלוּי בְּהֵ"א, בִּבְחִינַת (בראשית מ״ז:כ״ג): הֵא לָכֶם זֶרַע. וְאַבְרָהָם וְשָׂרָה לֹא הוֹלִידוּ, עַד שֶׁהִגִּיעוּ לַהֵ"א הַזֹּאת.
1In the main, the ability to have children is dependent upon the heh, in the aspect of “Heh (Here) you have seed” (Genesis 47:23). Thus Avraham and Sarah did not have children until they attained this heh. <As the Sages, of blessed memory, taught: Avram could not father offspring, but Avraham could father offspring (Bereishit Rabbah 44:10) .>
בכִּי עִקַּר הוֹלָדָה – עַל־יְדֵי הַדַּעַת, בִּבְחִינַת (שם ד): וַיֵּדַע אָדָם וְכוּ', וְקָטָן אֵינוֹ מוֹלִיד (סנהדרין סח:). וְעִקַּר הַדַּעַת, הַיְנוּ שֶׁיִּשְׁתַּמֵּשׁ בְּדַעְתּוֹ, הַיְנוּ שֶׁיּוֹצִיא אֶת שִׂכְלוֹ מִכֹּחַ אֶל הַפֹּעַל. כִּי גַּם לְקָטָן יֵשׁ דַּעַת, אֲבָל אֵצֶל הַקָּטָן עֲדַיִן הַדַּעַת בְּכֹחַ וְלֹא בְּפֹעַל, כִּי לֹא הִשְׁתַּמֵּשׁ בְּדַעְתּוֹ, וְלֹא הוֹצִיא אוֹתוֹ מִכֹּחַ אֶל הַפֹּעַל.
2This is because the ability to have children comes essentially through the daat, in the aspect of “Adam knew his wife” (Genesis 4:25). Hence, “a child cannot bear offspring” (Sanhedrin 68b), <because he lacks daat that is whole>. And the essence of daat is that he makes use of his daat—i.e., he converts his intellect from potential to actual. For a child also has daat, but a child’s daat is still in potentia and not actus, because he has not made use of his daat and has not converted it from potential to actual.
גוּמִי שֶׁהוּא שָׁלֵם בְּדַעְתּוֹ, שֶׁהוֹצִיא אוֹתוֹ מִכֹּחַ אֶל הַפֹּעַל, וְהִשִּׂיג בְּדַעְתּוֹ מַה שֶּׁאֶפְשָׁר לְדַעַת הָאָדָם לְהַשִּׂיג בְּדַעְתּוֹ, אֲזַי הוּא קָרוֹב לְדַעַת הַקָּדוֹשׁ־בָּרוּךְ־הוּא, וְאֵין חִלּוּק בֵּין דַּעַת הָאָדָם לְדַעַת הַשֵּׁם יִתְבָּרַךְ, אֶלָּא חֲמִשָּׁה דְּבָרִים, כַּמּוּבָא. וְאָז דַּעְתּוֹ יוֹנֵק מִדַּעַת הַשֵּׁם יִתְבָּרַךְ, שֶׁהִיא בְּחִינַת הֵ"א, וְאָז מוֹלִיד:
3Yet someone whose daat is whole—because he has converted it from potential to actual, and has attained with his daat that which is possible for the human mind to attain with its daat—he is then close to the daat of the Holy One, and there is no difference between human daat and the daat of God other than five things, as is brought. Then his daat nourishes from God’s daat, which is the aspect of heh, and he can then father offspring.