Chasidut · Breslov
Likutei Moharan 53:2/ליקוטי מוהר"ן נ״ג:ב׳
אוּלְהַשְׁלִים אֶת דַּעְתּוֹ, שֶׁיְּהֵא שָׁלֵם בְּדַעַת, אִי אֶפְשָׁר אֶלָּא עַל־יְדֵי עֵסֶק שֶׁעוֹסֵק עִם בְּנֵי אָדָם לְקָרְבָם לַעֲבוֹדַת הַשֵּׁם יִתְבָּרַךְ, עַל־יְדֵי־זֶה נִשְׁלָם דַּעְתּוֹ, כִּי הֵם מְחַדְּדִין דַּעְתּוֹ, בִּבְחִינוֹת: וּמִתַּלְמִידַי יוֹתֵר מִכֻּלָּן (מכות י). וּבִשְׁבִיל זֶה תַּלְמִידִים נִקְרָאִים בָּנִים (ספרי פ' ואתחנן ע"פ ושננתם לבניך), כִּי עַל יָדָם בָּא הַהוֹלָדָה.
12. The only way for a person to complete his daat, so that his daat is whole, is by means of his active involvement with people to bring them closer to the service of God. Through this his daat becomes whole. For they sharpen his daat, in the aspect of “but from my students, more than them all” (Makkot 10a). This is the reason [one’s] students are called [one’s] children, for through them comes the ability to have children.
בוּבִשְׁבִיל זֶה אַבְרָהָם וְשָׂרָה טָרְחוּ אֶת עַצְמָן לְגַיֵּר גֵּרִים, כִּי עַל־יְדֵי־זֶה הִשְׁלִימוּ דַּעְתָּם, וְנִתְקָרְבוּ לַהֵ"א הַזֹּאת, הַיְנוּ לְדַעַת הַשֵּׁם יִתְבָּרַךְ, וְזָכוּ לְבָנִים. כִּי עַל־יְדֵי גֵּרִים נִתְגַּדֵּל דַּעְתָּם, בִּבְחִינַת: וּמִתַּלְמִידַי יוֹתֵר מִכֻּלָּם:
2This is why Avraham and Sarah made such an effort to enlist converts, because through this they completed their daat and drew close to this heh—i.e., to the daat of God—and so merited having children. For through the converts, their daat expanded, in the aspect of “but from my students, more than them all.”
גאֲבָל מִי שֶׁאֵין שָׁלֵם בְּדַעְתּוֹ, וְהוּא רָחוֹק מִדַּעַת הָאָדָם, כָּל שֶׁכֵּן מִדַּעַת הַשֵּׁם יִתְבָּרַךְ, שֶׁהוּא בְּחִינַת הֵ"א, וַאֲזַי הוּא קָטָן וְאֵין מוֹלִיד:
3But someone whose daat is not whole, so that he is far <even> from human daat, and certainly from the daat of God, which is the aspect of heh, he is <in the aspect of> a child and cannot bear offspring.
דוְזֶה הַטַּעַם שֶׁהַצַּדִּיקִים מְיַגְּעִים אֶת עַצְמָן, וְרוֹדְפִים אַחַר בְּנֵי אָדָם לְקָרְבָם לַעֲבוֹדָתוֹ יִתְבָּרַךְ. אֵין זֶה כְּדֵי לְהַרְבּוֹת כְּבוֹדָם, חַס וְשָׁלוֹם, אֶלָּא כְּדֵי לְהַשְׁלִים דַּעְתָּם, בִּבְחִינוֹת: וּמִתַּלְמִידַי יוֹתֵר מִכֻּלָּם:
4This is the reason the tzaddikim work so hard and run after people to bring them closer to serving God. This is not so as to increase their [own] glory, God forbid, but to complete their daat, in the aspect of “but from my students, more than them all.”
הוּבִשְׁבִיל זֶה בְּיַד הַצַּדִּיקִים לִפְקֹד עֲקָרוֹת, כִּי הֵם שְׁלֵמִים בְּדַעַת, וּקְרוֹבִים לְדַעַת עֶלְיוֹן, וְאֵין בֵּין דַּעְתָּם לְדַעַת הַשֵּׁם יִתְבָּרַךְ אֶלָּא חֲמִשָּׁה דְּבָרִים כַּנַּ"ל. וַחֲמִשָּׁה דְּבָרִים, הִיא הִיא דַּעַת הַשֵּׁם יִתְבָּרַךְ, שֶׁמִּשָּׁם הַהוֹלָדָה:
5This is why the tzaddikim have the power to grant special providence to barren women, for they are whole in daat and close to the Upper Daat, so that there is nothing separating their daat from the daat of God other than five things, as explained above. And five things—this itself is the daat of God, from which comes the ability to have children.
ווְזֶה (ברכות נז:): שְׁלשָׁה דְּבָרִים מַרְחִיבִין דַּעְתּוֹ שֶׁל אָדָם: אִשָּׁה נָאָה, וְדִירָה, וְכֵלִים.
6This is the explanation of: Three things broaden a man’s daat—a beautiful wife, a [beautiful] home, and [beautiful] furnishings (Berakhot 57b) .
זאִשָּׁה, הַיְנוּ הַחֹמֶר מְכֻנֶּה בְּשֵׁם אִשָּׁה, שֶׁיְּהֵא לוֹ חֹמֶר מְמֻזָּג בַּמֶּזֶג הַשָּׁוֶה, שֶׁיְּהֵא רָאוּי לְקַבֵּל שֵׂכֶל.
7a wife—That is, the corporeal, <which is> called “a wife.” A person should be temperate in his corporeality, with a balanced temperament so that he is suited for receiving intellect.
חוְדִירָה נָאָה, הַיְנוּ הַיִּרְאָה, כַּמַּאֲמָר (שבת לא:): חֲבָל עַל מָאן דְּלֵית לֵהּ דַּרְתָא, כִּי צָרִיךְ שֶׁיְּהֵא יִרְאַת חֶטְאוֹ קוֹדֶמֶת לְחָכְמָתוֹ (אבות פ"ג).
8a beautiful home—This is the fear of God. As in the teaching [of the Sages]: Woe to the one who has no home (Shabbat 31b). For a person should ensure that his fear of God precedes his wisdom.
טוְכֵלִים, הַיְנוּ תַּלְמִידִים הֲגוּנִים שֶׁיְּקַבְּלוּ מִמֶּנּוּ.
9and beautiful furnishings—These are fitting students to receive from him.
יוּכְשֶׁיֵּשׁ לוֹ כָּל אֵלּוּ הֲכָנוֹת, יָכוֹל לָבוֹא לִשְׁלֵמוּת הַדַּעַת:
10When a man has all these preparatory elements, <they broaden his daat—i.e., his daat becomes whole, as explained above>.