Chasidut · Breslov

Likutei Moharan 58:10/ליקוטי מוהר"ן נ״ח:י׳

אי וְאֵלּוּ הַכְּשֵׁרֵי הַדּוֹר, צָרִיךְ לָהֶם לְהִתְבּוֹנֵן מְאֹד בְּהַהוֹד וְהָדָר וְהַגְּדֻלָּה הַבָּאָה לָהֶם, שֶׁלֹּא יִכָּשְׁלוּ בְּגַאֲוָה. כִּי לִפְעָמִים, כְּשֶׁהַדּוֹר אֵינָם שׁוֹמְרִים אֶת פִּיהֶם, אֲזַי אֵין יְכֹלֶת בְּיָדָם לְקַבֵּל בְּחִינַת שַׁבָּת הַנַּ"ל, כִּי שַׁבָּת תָּלוּי בִּשְׁמִירַת הַדִּבּוּר, בִּבְחִינַת: וְדַבֵּר דָּבָר – שֶׁלֹּא יְהֵא דִּבּוּרְךָ שֶׁל שַׁבָּת כְּדִבּוּרְךָ שֶׁל חֹל (שבת קיג:),
110. Now, these devout individuals of the generation must thoroughly consider the grandeur, beauty and prominence that come to them, so that they do not succumb to pride. For it happens that, when the people of the generation fail to guard their tongue, they become incapable of receiving the aforementioned aspect of Shabbat. This is because Shabbat is contingent upon guarding one’s speech, in the aspect of “or speak of [mundane] matters”—that your conversations on Shabbat should not resemble your weekday conversations (Shabbat 113b) .
בוְאָז, כְּשֶׁאֵינָם שׁוֹמְרִים אֶת פִּיהֶם, אֲזַי אַף־עַל־פִּי שֶׁפִּקְחֵי הַדּוֹר מַשְׁפִּיעִים אֶת הַשַּׁבָּת, אֶת הַתְּשׁוּבָה הַנַּ"ל, נִתְקַלְקֵל אֶצְלָם הֶאָרַת הַתְּשׁוּבָה, וְאָז נִתְקַלְקֵל הַהוֹד וְהָדָר וְהַגְּדֻלָּה הַבָּאָה לִכְשֵׁרֵי הַדּוֹר, וְנִתְגָּאִים. וְזֶהוּ בְּחִינַת (תהילים נ״ט:י״ג): חַטַּאת פִּימוֹ דְּבַר שְׂפָתֵימוֹ וְיִלָּכְדוּ בִגְאוֹנָם – עַל־יְדֵי חֵטְא הַדִּבּוּר נִלְכָּדִים בַּעֲוֹן גַּאֲוָה.
2Thus if they fail to guard their tongue, then even if the generation’s clever individuals supply the bounty of Shabbat, of the aforementioned repentance, the repentance they radiate becomes corrupted. As a result, the grandeur, beauty and prominence that come to the generation’s devout individuals becomes corrupted, and they grow proud. This is the aspect of “The transgression of their mouths is the word of their lips; they will be trapped by their pride” (Psalms 59:13)—the transgression associated with speech causes them to become trapped in the sin of pride.
גוְזֶהוּ גָּלוּת הַשְּׁכִינָה, הַיְנוּ הַגְּדֻלָּה, שֶׁהוּא בְּחִינַת מַלְכוּת, בְּחִינַת שְׁכִינָה, נִפְגָּם וְנַעֲשֶׂה גַּאֲוָה:
3And this is the exile of the Divine Presence. That is, prominence, which is the aspect of malkhut (kingship), the aspect of the Divine Presence, becomes blemished and turns into pride.