Likutei Moharan 58:5/ליקוטי מוהר"ן נ״ח:ה׳

15. Thus it is that daat produces the aforementioned three [influxes of bounty]—namely: eating, drinking and clothing—since they are encompassed in it. [This is] the aspect of “Come, eat my bread” (Proverbs 9:5), the aspect of eating, the aspect of manna, which is encompassed in the daat of Torah. Drinking is encompassed in daat in the aspect of “Let all who are thirsty come to the water” (Isaiah 55:1), this being the well, the aspect of “[So drink…] running water from your well” (Proverbs 5:15). Clothing [is encompassed in daat] in the aspect of “You have clothing—be our leader” (Isaiah 3:6), [this being] the aspect of the cloud/clothes, the aspect of “when I clothed it in a cloud” (Job 38:9). This is the explanation of “three emerge from one.”

2Now, daat is maintained mainly through the Patriarchs, who are Chesed, Gevurah, Tiferet:

3Chesed (Lovingkindness) is the aspect of Avraham—i.e., one must teach one’s wisdom to others and draw them under the wings of the Divine Presence. This is the aspect of “and the Torah of lovingkindness is on her tongue” (Proverbs 31:26) ; of which our Sages, of blessed memory, said: This refers to someone who studies in order to teach it [to others] (Sukkah 49b). This is likewise the aspect of “the souls that they made in Charan” (Genesis 12:5) .

4Gevurah (Strength) is the aspect of giving priority to one’s fear of sin over one’s wisdom (cf. Avot 3:9) .

5Tiferet (Beauty) is that a person is careful how he dispenses his wisdom, so that it not be despised; in the aspect of “The sage’s words find favor” (Ecclesiastes 10:12). This is the explanation of “one is maintained by three.”

6And when a person’s wisdom is maintained and in a state of perfection, he is then in the aspect of “one ascends between two.” He can fight God’s battles, in the aspect of “Wisdom is more valuable than weapons of war” (Ecclesiastes 9:18) .

7Then, when he subdues all the oppressors who pursue the weak among Israel, and he gets [these Jews] to serve God, he thereby merits a double amount of original Torah insights on Shabbat, in the aspect of “double bread”/ Mishneh Torah /“a folded scroll” (Zechariah 5:2). This is in the aspect of “two provide for one,” as explained above, the aspect of “a double-edged sword” (Psalms 149:6). [That is,] by means of “a vengeful sword,” as explained above, he merits a double portion, the aspect of “double bread.”

8Shabbat then dispatches its illumination to all the levels, in the aspect of “one provides for a number of directions.” It provides a cure for the soul and a cure for the body, in the aspect of “except that he must pay [for the victim’s] ShiVTo (inactivity), veRaPo yeRaPei (and provide for his complete cure)” (Exodus 21:19)—two RePhuot (cures), by means of ShaBbaT.