Chasidut · Breslov

Likutei Moharan 67:10/ליקוטי מוהר"ן ס״ז:י׳

א(מִן תֵּבַת "וַאֲזַי כְּשֶׁמְּחַיִּין הַנֶּפֶשׁ" עַד כָּאן לֹא נִכְתַּב כָּרָאוּי):
110. {“Also on the day of the bikurim (first-fruits), when you bring a new-meal offering to God on your Shavuot Festival, it shall be a sanctified mikra (convocation) to you; you shall not do any laborious work” (Numbers 28:26).}
בוְזֶה בְּחִינַת (במדבר כ״ח:כ״ו): וּבְיוֹם הַבִּכּוּרִים – בְּחִינַת הֻלֶּדֶת הַנֶּפֶשׁ בְּלִי קִשּׁוּי לֵילֵד, בְּחִינַת (ירמיהו ד׳:ל״א): צָרָה כְּמַבְכִּירָה; שֶׁהוּא בְּחִינַת קִשּׁוּי לֵילֵד, וְגַם הוּא בְּחִינַת גִּדּוּל הַנֶּפֶשׁ, בְּחִינַת (זכריה י״ב:י׳): כְּהָמִיר עַל הַבְּכוֹר, שֶׁהוּא צַעַר הַגִּדּוּל.
2This is the meaning of “Also on the day of the BiKuRim (first-fruits).” This alludes to bringing forth the soul without the hardships of giving birth—the aspect of “in anguish, k’maBKiRah (like she that gives birth for the first time)” (Jeremiah 4:31), which refers to the hardships of childbirth. It also alludes to raising the soul, the aspect of “as one would grieve over a BeKhoR (firstborn)” (Zechariah 12:10)—namely, the troubles associated with raising children.
גמִקְרָא קֹדֶשׁ – זֶה בְּחִינַת שֶׁהַכָּבוֹד, שֶׁהוּא בְּחִינַת קֹדֶשׁ, כְּמוֹ שֶׁכָּתוּב (שמות כ״ט:מ״ג-מ״ד): וְנִקְדַּשׁ בִּכְבוֹדִי, קוֹרֵא אֶת הָרַגְלִין, בִּבְחִינַת: צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ כַּנַּ"ל:
3“A sanctified miKRA (convocation)” alludes to glory, which is the aspect of sanctity, as in “it will be sanctified with My glory” (Exodus 29:43). [Tzedakah] KoRAi (calls forth) the feet, as in “yiKRAeihu (that called forth) tzedek wherever he set his foot,” which was explained above.
ד(וְהַשְּׁאָר לֹא בֵּאֵר):
4[Rebbe Nachman] did not explain the rest.