Likutei Moharan, Part II 67:3/ליקוטי מוהר"ן·תנינא ס״ז:ג׳

13. However, the exact opposite happens, God forbid, when someone in whom God’s Name is completely absent becomes renowned, God forbid. And when this one’s name becomes famous and important, God’s Name is diminished and concealed, as it were. Then name-diviners and Kedars, who are known as Tatars, become important in the world, and things come into existence, God forbid, which depend upon the names of impurity. All this is the opposite of the Name of God, for God’s Name has become concealed, God forbid.

2And then, the luminaries of light—which are the concept of the light of the eyes, the three colors of the eye and the pupil which derive from God’s Name—are removed and subdued, God forbid. And when the luminaries of light are subdued, the luminaries of fire become stronger. This leads to fires becoming prevalent in the world, God forbid—on account of the names of these false leaders becoming predominant and important, which causes God’s Name to be concealed, God forbid, so that the luminaries of light are subdued and the luminaries of fire become stronger, as in “From on high He sent a fire.” This is the concept of the burning of the Holy Temple, which likewise came about due to the departure of the luminaries of light, which in turn causes the luminaries of fire to become stronger.