Chasidut · Breslov
Likutei Moharan, Part II 67:4/ליקוטי מוהר"ן· תנינא ס״ז:ד׳
אוְזֶה בְּחִינַת: וַיַּצֶּת אֵשׁ בְּצִיּוֹן וַתֹּאכַל יְסוֹדוֹתֶיהָ (איכה ד׳:י״א). יְסוֹדוֹתֶיהָ – זֶה בְּחִינַת אַרְבָּעָה יְסוֹדוֹת, שֶׁנִּמְשָׁכִין מִבְּחִינַת מְאוֹרֵי אוֹר, מִבְּחִינַת תְּלָת גְּוָנִין דְּעֵינָא וּבַת עַיִן, שֶׁנֶּאֶכְלוּ וְנִשְׂרְפוּ עַל־יְדֵי: וַיַּצֶּת אֵשׁ בְּצִיּוֹן, עַל־יְדֵי הַהִתְגַּבְּרוּת מְאוֹרֵי אֵשׁ כַּנַּ"ל:
14. {“God vented all His fury, poured out His fierce wrath; He kindled a fire in Zion which consumed its yesodot (foundations)” (Lamentations 4:11).} This is the concept of “He kindled a fire in Zion which consumed its yesodot .” “Its yesodot” alludes to the four yesodot (elements), which derive from the luminaries of light—from the three colors of the eye and the pupil. They were consumed and burned when “He kindled a fire in Zion”—through the luminaries of fire becoming stronger, as mentioned above.