Likutei Moharan, Part II 71:9/ליקוטי מוהר"ן·תנינא ע״א:ט׳

19. And so, when Supernal Pleasantness flows by means of the vessel forged through charity for the sake of begetting offspring, as mentioned above, and also Supernal Pleasantness/mentalities receives and is further influenced from higher still, as is known—then the Diaspora mentalities/Damagers, too, fall into the Land of Israel mentalities, the concept of Pleasantness, in order to be rectified through this. For that is when these Diaspora mentalities can be rectified. This is because the main blemish and marring of the Diaspora mentalities is due to the blemish of glory, on account of which they cannot draw from the mentalities of the Land of Israel. They are then the concept of actual Diaspora mentalities, and this is their marring, as mentioned above.

2And this is the concept of “He who mocks a word will be damaged thereby” (Proverbs 13:13). “He who mocks a word”—i.e., humiliation, the opposite of glory—“will be damaged thereby”—namely, the Diaspora mentalities, which conceptually are Damagers. Due to the blemishing of glory, the mentalities remain in the category of Damagers, which are the mentalities of the Diaspora, as mentioned above. It follows, that the marring of the Diaspora mentalities results mainly from the blemish of glory.

3Therefore, when the vessel forged through charity for the sake of begetting offspring causes Supernal Pleasantness to flow, thus bringing to a revelation of the glory, as mentioned above—that is when the Diaspora mentalities can be rectified. Now that a revelation of the glory has been triggered, they can be rectified through it, since their marring was primarily due to the blemishing of glory, as mentioned above. Therefore, when Supernal Pleasantness flows for the sake of begetting offspring, the Diaspora mentalities/Damagers come and fall into the Land of Israel mentalities/Pleasantness in order to be rectified through this, as mentioned above.