Chasidut · Breslov
Likutei Moharan, Part II 72:4/ליקוטי מוהר"ן· תנינא ע״ב:ד׳
אוְעַל־כֵּן מֹשֶׁה רַבֵּנוּ, עָלָיו הַשָּׁלוֹם, שֶׁהוּא הָיָה הַדַּעַת הַכּוֹלֵל שֶׁל כָּל יִשְׂרָאֵל, עַל־כֵּן עַל יְדֵי רְאִיָּתוֹ לְבַד, שֶׁהָיָה מִסְתַּכֵּל בְּתוֹךְ כָּל אֶחָד וְאֶחָד, עַל־יְדֵי־זֶה הָיָה יָכוֹל לְחַלֵּק הַגְּדֻלָּה וְהַשְּׂרָרָה לְכָל אֶחָד וְאֶחָד כָּרָאוּי לוֹ לְפִי מַדְרֵגַת מֹחוֹ.
14. Moshe Rabbeinu, may peace be upon him, was the all-inclusive daat of all of Israel. Therefore, merely through his seeing, through gazing into each person, he could apportion greatness and authority to each one as was appropriate for the level of [that person’s] mind.
בוְזֶה בְּחִינַת (שמות י"ח): וְאַתָּה תֶחֱזֶה מִכָּל הָעָם, וְשַׂמְתָּ עֲלֵיהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת וְכוּ'. וְאַתָּה תֶחֱזֶה דַּיְקָא, כִּי עַל־יְדֵי הָרְאִיָּה לְבַד שֶׁל מֹשֶׁה רַבֵּנוּ, שֶׁהָיָה רוֹאֶה וּמִסְתַּכֵּל בְּכָל אֶחָד וְאֶחָד, הָיָה מִתְנוֹצֵץ מֹחוֹ שֶׁל כָּל אֶחָד, וְעַל־יְדֵי־זֶה קִבֵּל כָּל אֶחָד וְאֶחָד גְּדֻלָּה וּשְׂרָרָה כְּפִי עֶרְכּוֹ, כְּפִי הָרָאוּי לוֹ לְפִי מַדְרֵגַת מֹחוֹ, דְּהַיְנוּ בְּחִינַת שָׂרֵי אֲלָפִים וְשָׂרֵי מֵאוֹת וְכוּ'.
2This is the concept of “As for you, you shall see from among all the people… and you shall appoint over them captains of thousands, and captains of hundreds…” (Exodus 18:21). Specifically “As for you, you shall see,” because through Moshe Rabbeinu’s seeing alone—that he would see and gaze at each and every person—each one’s mind would shine. And through this, each one received greatness and authority commensurate with his worthiness, as was appropriate for the level of his mind—i.e., the concept of “captains of thousands, and captains of hundreds….”
גוְזֶהוּ: וְאַתָּה תֶחֱזֶה וְכוּ' וְשַׂמְתָּ עֲלֵיהֶם שָׂרֵי אֲלָפִים וְכוּ', כִּי עַל־יְדֵי שֶׁיֶּחֱזֶה מֹשֶׁה וְיִסְתַּכֵּל בָּעָם, עַל־יְדֵי־זֶה בְּעַצְמוֹ הוּא מֵשִׂים אוֹתָם שָׂרֵי אֲלָפִים וְכוּ', כִּי עַל־יְדֵי הִסְתַּכְּלוּתוֹ בָּהֶם מְקַבֵּל כָּל אֶחָד גְּדֻלָּתוֹ, עַל־יְדֵי הִתְנוֹצְצוּת מֹחוֹ שֶׁמִּתְנוֹצֵץ עַל־יְדֵי הַהִסְתַּכְּלוּת שֶׁמִּסְתַּכֵּל בּוֹ חֲכַם הַדּוֹר, בְּחִינַת מֹשֶׁה כַּנַּ"ל.
3Thus, this is “As for you, you shall see… and you shall appoint over them captains of thousands….” As a result of Moshe seeing and gazing at the people, through this itself he appoints them “captains of thousands….” This is because as a result of his gazing at them, each one receives his greatness through the shining of his mind, which shines on account of the sage of the generation, the concept of Moshe, gazing at him, as mentioned above.
דוְגַם מֹשֶׁה הָיָה יָכוֹל לְצַוּוֹת, שֶׁזֶּה יִהְיֶה שַׂר־אֶלֶף וְזֶה שַׂר־מֵאָה וְכוּ', כִּי עַל־יְדֵי הִסְתַּכְּלוּתוֹ בָּהֶם הָיָה יוֹדֵעַ הַגְּדֻלָּה הַמַּגִּיעַ לְכָל אֶחָד וְאֶחָד, כִּי עַל־יְדֵי הִסְתַּכְּלוּתוֹ הָיָה יוֹדֵעַ הִתְנוֹצְצוּת הַמֹּחַ שֶׁל כָּל אֶחָד, אֲשֶׁר כְּפִי הִתְנוֹצְצוּת הַמֹּחַ כֵּן מַגִּיעַ לוֹ גְּדֻלָּה כַּנַּ"ל:
4And Moshe could also dictate that this one would be a captain of a thousand, and that one a captain of a hundred, and so on. Through his gazing at them, he knew the greatness which each one deserved, because through his gazing he knew the shining of each one’s mind—since the greatness which he deserves is commensurate with the mind’s shining, as mentioned above.