Chasidut · Breslov
Likutei Moharan, Part II 72:5/ליקוטי מוהר"ן· תנינא ע״ב:ה׳
אוַאֲזַי כְּשֶׁמְּקַבֵּל כָּל אֶחָד גְּדֻלָּה כְּפִי הָרָאוּי לוֹ בֶּאֱמֶת לְפִי מַדְרֵגַת מֹחוֹ, עַל־יְדֵי שֶׁיֵּשׁ מַנְהִיג אֲמִתִּי בְּחִינַת מֹשֶׁה, שֶׁיָּכוֹל לְחַלֵּק הַגְּדֻלָּה לְכָל אֶחָד כָּרָאוּי לוֹ עַל־יְדֵי הִסְתַּכְּלוּתוֹ לְבַד, אֲזַי יוֹדֵעַ כָּל אֶחָד מֵהַשָּׂרִים וְהַמַּנְהִיגִים שֶׁל יִשְׂרָאֵל לְחַדֵּשׁ חִדּוּשִׁין דְּאוֹרַיְתָא כְּפִי הָרָאוּי לוֹ לְפִי מַדְרֵגַת מֹחוֹ, לֹא פָּחוֹת וְלֹא יוֹתֵר. כִּי מֵאַחַר שֶׁכָּל אֶחָד עוֹמֵד עַל מְקוֹמוֹ הָרָאוּי לוֹ בֶּאֱמֶת, דְּהַיְנוּ שֶׁיֵּשׁ לוֹ שְׂרָרָה וּגְדֻלָּה כְּפִי הָרָאוּי לוֹ בֶּאֱמֶת כַּנַּ"ל, עַל־כֵּן כָּל אֶחָד יוֹדֵעַ לְפִי גְּדֻלָּתוֹ וְהִתְמַנּוּתוֹ אֵיךְ וְכַמָּה הוּא צָרִיךְ לְחַדֵּשׁ בַּתּוֹרָה, וּבִּפְנֵי כַּמָּה אֲנָשִׁים הוּא צָרִיךְ לוֹמַר תּוֹרָה, כִּי זֶה שֶׁמְּמֻנֶּה עַל אֶלֶף מִיִּשְׂרָאֵל, דְּהַיְנוּ שַׂר־הָאֶלֶף, הוּא צָרִיךְ לוֹמַר תּוֹרָה בִּפְנֵי אֶלֶף אֲנָשִׁים, וְכֵן כֻּלָּם:
15. And so, each person receives the greatness which is genuinely appropriate for him, according to the level of his mind, on account of there being a true leader, a “Moshe,” who merely by gazing is able to apportion to each one the greatness befitting him. Thus, each of Israel’s captains and leaders knows how to originate Torah insights which are genuinely appropriate for him, in concert with the level of his mind—not lower and not higher. Now that each person has the standing genuinely befitting him—i.e., his authority and greatness are genuinely appropriate for him, as mentioned above—therefore, based on his greatness and appointment, each one knows how and how much he has to originate in Torah, and to how many people he should address [his] Torah lesson. The one appointed over a thousand Jews, namely, a captain of a thousand, must address Torah to a thousand people; and in a similar manner, all of them.