Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Exodus 13:16/אור החיים על שמות י״ג:ט״ז
אוְהָיָה לְאוֹת עַל יָדְכָה וְגוֹ׳. רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (מנחות לז,א) אָמְרוּ: ״יָדְכָה״ – יָד כֵּהָה שֶׁהוּא יָד שְׂמֹאל, וְצָרִיךְ לָדַעַת מַדּוּעַ לֹא בָּחַר ה׳ בְּיָד יָמִין לַעֲשׂוֹת בּוֹ הַמִּצְוָה כִּי הוּא הַמְשֻׁבָּח. וְרַבּוֹתֵינוּ אָמְרוּ (שם) לֶהֱיוֹתוֹ מְכֻוָּן כְּנֶגֶד הַלֵּב שֶׁבְּצַד שְׂמֹאל, וְדִבְרֵיהֶם אֱמֶת, אֶלָּא שֶׁנִּרְאֶה לִי לָתֵת טוּב טַעַם כִּי הַכָּתוּב עַצְמוֹ נָתַן טַעַם הַדָּבָר בְּמַה שֶׁכָּתַב כִּי בְּחֹזֶק יָד, כִּי יֵשׁ לְךָ לָדַעַת כִּי הָאָדוֹן בָּרוּךְ הוּא יֵשׁ בְּמִדּוֹתָיו שְׁתֵּי בְּחִינוֹת, הָאַחַת תִּקָּרֵא יָד הַגְּדוֹלָה, וְהָאַחַת תִּקָּרֵא יָד הַחֲזָקָה, הַיָּד הַגְּדוֹלָה הִיא צַד הַחֶסֶד וְהַטּוֹב, וְהַיָּד הַחֲזָקָה הִיא הַגְּבוּרָה הַמְשַׁלֶּמֶת לְעוֹשֵׂה רָעָה כְּרָעָתוֹ. וְהִנֵּה בְּהוֹצָאַת יִשְׂרָאֵל מִמִּצְרַיִם נָטָה ה׳ יָד הַחֲזָקָה וְהִכָּה שׂוֹנְאָיו עֶשֶׂר מַכּוֹת, אֲשֶׁר לָזֶה גָּמַר אוֹמֶר הָאָדוֹן שֶׁתִּהְיֶה הֲנָחַת תְּפִלִּין בִּכְתִיבַת זִכָּרוֹן בְּיָד כֵּהָה שֶׁלָּנוּ שֶׁהִיא דּוּגְמַת יָד הַחֲזָקָה הַמּוֹצִיאָה אוֹתָנוּ מִמִּצְרַיִם, וְזֶה שֶׁאָמַר הַכָּתוּב כָּאן כִּי בְּחֹזֶק יָד וְנָכוֹן. וַהֲגַם שֶׁמָּצִינוּ שֶׁאָמַר בְּהַרְבֵּה פְּעָמִים ״יָד הַגְּדוֹלָה״, זוֹ הַסְכָּמַת מִדַּת הָרַחֲמִים לְמִדַּת הַדִּין, אֲבָל עִקַּר הַמִּשְׁפָּט יָד הַחֲזָקָה יִתְכַּנֶּה.
1[This is a comment to the Torah’s statement, “It shall be a sign upon your Handידכה .”] Our Rabbis of blessed memory said (Menachot 37a), “’Yadchah (spelled with an extra hey implies the weaker hand (yad kehah), which is the left hand. We need to understand why Hashem did not choose the right hand to perform this mitzvah, since it is greater. Our Rabbis say that this is in order that (the tefillin) be aligned next to the heart, which is towards the left side (of the body), and their words are true. However it appears to me that there is an additional reason, for the Torah itself gives a reason for the matter in saying, “Because with a strong hand.” You need to know that HaShem has 2 aspects within His attributes. The first is called “the great hand, yad hagedolah”, and the other is called “the strong hand, yad hachazakah”. “The great hand” represents (G-d’s) aspect of kindness and goodness; “the strong hand” represents His strength, which He repays the wicked according to their wickedness. In removing Bnei Yisrael from Egypt, Hashem stretched out “the strong hand” and struck His enemies with ten plagues. For this reason G-d said that tefillin, which contain the written remembrance (of these events), should be placed on our weak hand (our left hand), which represents “the strong hand” that removed us from Egypt. This is why the pasuk here says, “for with the strength of a hand.” This is correct. Granted that it says in many places (regarding punishment), “the great hand,” in those instances G-d’s attribute of mercy concurred with the attribute of justice, but the essence of justice is still performed through the “strong hand.” {Ed. Note - Thus, despite the term “strong,” the “strong hand” which represents justice is, in fact, weaker than the “great hand” which represents mercy. To symbolize the vengeance that G-d exacted from Egypt through His “weaker hand,” we don our tefillin, which memorialize these events, on our weaker hand.}
בחסלת פרשת בא