Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 1:11/אור החיים על בראשית א׳:י״א

אוַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא וְגוֹ׳. רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חולין ס.) אָמְרוּ שֶׁהֲגַם שֶׁלֹּא אָמַר הַבּוֹרֵא ״לְמִינוֹ״ אֶלָּא לָעֵץ, נָשְׂאוּ הַדְּשָׁאִים קַל וָחוֹמֶר וְכוּ׳. וְקָשֶׁה, כִּי לְסֵדֶר הַכָּתוּב הִקְדִּים ה׳ דְּבָרָיו עַל הַדְּשָׁאִים, וְאִם כֵּן לָמָּה נִתְעַכְּבוּ מִלָּצֵאת תֵּכֶף סָמוּךְ מַמָּשׁ לְמַאֲמַר ה׳ עַד שֶׁגָּמַר ה׳ אֹמֶר לְהוֹצִיא עֵץ שֶׁמִּמֶּנּוּ נָשְׂאוּ קַל וָחוֹמֶר. וּלְפִי מַה שֶׁפֵּרַשְׁתִּי בְּפָסוּק ״בְּרֵאשִׁית״ כִּי כָל מָקוֹם שֶׁיֹּאמַר דְּבַר גְּבוּרוֹת בְּשֵׁם אֱלֹהִים יְדַבֵּר בְּדִבּוּר אֶחָד כָּל הַמַּאֲמָר, אִם כֵּן לֹא הָיְתָה הַקְדָּמָה לַדְּשָׁאִים קוֹדֶם לָעֵץ.
1And God said, "let the grass be put forth, etc.": The rabbis, of blessed memory, said (Chullin 60a) that even if the Creator said "according to its specie" only to the trees, the grasses brought up an a fortiori argument (kal vechomer), etc. [that they too should spring forth according to their own specie]. And [this] is difficult, since in the order of the verse, God had His words to the grasses precede [those to the trees]; and, if so, why did they delay from coming out immediately [and] exactly adjacent to the statement of God, until [after] God finished saying to bring forth trees, from which they raised the a fortiori argument? And according to what I have explained on the verse, "In the beginning" - that in every place that He speaks of a matter of strength with the name Elohim, He speaks the whole statement in one word; if so - there was no precedence [of the words] to the grasses before the tree.