Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 21:26/אור החיים על בראשית כ״א:כ״ו

אוַיֹּאמֶר אֲבִימֶלֶךְ וְגוֹ׳ וְגַם אָנֹכִי וְגוֹ׳. צָרִיךְ לָדַעַת לָמָּה חָזַר לוֹמַר ״וְגַם אָנֹכִי״. וְיֵרָאֶה בְּדִקְדּוּק עוֹד אָמְרוֹ לֹא יָדַעְתִּי מִי עָשָׂה וְגוֹ׳, לָמָּה לֹא הִסְפִּיק לוֹמַר ״לֹא יָדַעְתִּי״ וְהַדָּבָר מוּבָן שֶׁחוֹזֵר לְדִבְרֵי אַבְרָהָם?
1 ויאמר אבימלך…וגם אנכי, Avimelech said: "Also I have not heard, etc." The words: "also I," need clarification; so do the words: "who has done it." All Avimelech needed to say was "I did not know."
באָכֵן הַכַּוָּנָה הִיא שֶׁהוּא יָדַע שֶׁגָּזְלוּ מֵאַבְרָהָם בְּאֵר הַמַּיִם, אֲבָל לֹא יָדַע מִי וָמִי הַגּוֹזְלִים. וּמֵעַתָּה יֹאמַר אַבְרָהָם שֶׁעָלָיו הָיָה לְבַקֵּשׁ מִי וָמִי עוֹשֵׂי רִשְׁעָה, לָזֶה הֵשִׁיב שֶׁגַּם אַבְרָהָם עָשָׂה שֶׁלֹּא כַּהוֹגֶן שֶׁלֹּא הוֹדִיעַ הַדָּבָר לַמֶּלֶךְ, וְהָיָה יוֹשֵׁב וּמְצַפֶּה קַבָּלַת אַבְרָהָם וְאָז הָיָה עוֹשֶׂה לוֹ דִּין. וּלְצַד שֶׁאַבְרָהָם לֹא הֶחְשִׁיבוֹ גַּם הוּא לֹא יָדַע, וְהוּא אָמְרוֹ וְגַם אָנֹכִי לֹא שָׁמַעְתִּי וְגוֹ׳, פֵּרוּשׁ: לֹא בִּקַּשְׁתִּי לָדַעַת וְנִשְׁאַר מְשֻׁלָּל הַיְדִיעָה עַד הַיּוֹם שֶׁהוֹדַעְתַּנִי אַתָּה.
2Apparently, Avimelech had been aware that someone had robbed Abraham of his wells but he did not know the identity of the robbers. Abraham therefore told Avimelech that he should have made it his business to find out who the culprits were. To this argument Avimelech replied that Abraham himself was also at fault because he had not informed him previously. He, Avimelech, had waited for Abraham's complaint; he would have taken action as soon as he would have received an official complaint from Abraham. Seeing Abraham had not informed him, he had remained unaware. This is the meaning of: "also I did not hear until this day." He meant that he made no effort to inform himself of the situation and was apprised of it only today when Abraham spoke up.