Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Numbers 16:16/אור החיים על במדבר ט״ז:ט״ז

אאַתָּה וְכָל עֲדָתְךָ הֱיוּ וְגוֹ׳. קָשֶׁה, הָיָה לוֹ לוֹמַר אַתָּה וְכָל עֲדָתְךָ וְאַהֲרֹן וְגוֹ׳, וּבָזֶה לֹא הָיָה צָרִיךְ לַחְזוֹר וְלוֹמַר אַתָּה וָהֵם. אוּלַי שֶׁנִּתְכַּוֵּן לְהַזְמִין הַנּוֹעָדִים לָבֹא מָחָר לְבָרֵר הַדָּבָר, וְנִתְכַּוֵּן בָּזֶה לְבַל יִהְיוּ נִשְׁמָטִים מִיּוֹם אֶל יוֹם וְיִתְרַבּוּ עֲלֵיהֶם מֵאוֹהֲבֵי הַמַּחְלוֹקֶת, לָזֶה רָצָה לְהַכְרִיחָם לָבֹא מָחָר לִפְנֵי ה׳. אֲשֶׁר עַל כֵּן לֹא הִזְמִין אֶלָּא הַבָּאִים בַּמַּחְלוֹקֶת, קֹרַח וַעֲדָתוֹ, מַה שֶׁאֵין כֵּן אַהֲרֹן, אֶלָּא שֶׁהִזְכִּירוֹ שֶׁיִּקַּח מַחְתָּתוֹ עִמָּהֶם.
1 אתה וכל עדתך היו לפני השם, "you and your whole congregation be in the presence of the Lord!" Why did Moses not include Aaron in the same breath, seeing he too was supposed to bring incense? Why did he mention Aaron separately? Had Moses done so he would not have had to repeat the words: "you and they." Perhaps Moses wanted to emphasise that the decision would be made on the morrow. He did not want to give the rebels a chance to put off the date of the confrontation and perhaps add to their numbers in the interval. As far as Aaron was concerned Moses did not worry about when the confrontation would take place. He only had to mention that Aaron too would bring his censer.
בעוֹד יִרְצֶה לוֹמַר שֶׁיָּכִינוּ עַצְמָן בִּקְדֻשָּׁה וּבְטַהֲרָה, כְּדֵי שֶׁיִּהְיוּ רְאוּיִים לִהְיוֹת לִפְנֵי ה׳, וְהוּא מַאֲמַר הֱיוּ לִפְנֵי ה׳. וְאוּלַי כִּי לָזֶה נָתַן לָהֶם זְמַן וְאָמַר מָחָר, וּבִפְרָט זֶה לֹא שִׁתֵּף עִמָּהֶם אַהֲרֹן כִּי מוּכָן וְעוֹמֵד הוּא, אֶלָּא שֶׁהִזְכִּירוֹ אַחַר כָּךְ וְאָמַר אַתָּה וָהֵם וְאַהֲרֹן שֶׁגַּם הוּא יִהְיֶה עִמָּהֶם. וַהֲגַם שֶׁכְּבָר אָמַר לָהֶם הַדְּבָרִים עַצְמָן לְמַעְלָה, דִּכְתִיב ״קְחוּ לָכֶם מַחְתּוֹת וְגוֹ׳ לִפְנֵי ה׳ מָחָר״, לְפִי שֶׁהוֹכִיחָם בִּדְבָרִים אַחֲרֵי כֵן וְאָמַר לָהֶם ״הַמְעַט מִכֶּם וְגוֹ׳ רַב לָכֶם בְּנֵי לֵוִי״ וְגוֹ׳, תֹּכֶן הַדְּבָרִים יַגִּיד הַפְכִּיּוּת מַה שֶׁאָמַר מִקּוֹדֶם. לָזֶה כְּשֶׁלֹּא קִבְּלוּ הַתּוֹכַחַת חָזַר לוֹמַר דְּבָרִים הָרִאשׁוֹנִים לַעֲשׂוֹת מִבְחַן הַקְּטֹרֶת.
2Another reason Moses gave the people until the morning was so that they could sanctify themselves in the interval. This was the meaning of: "be in the presence of the Lord." He certainly did not have to include Aaron as amongst the people who had to sanctify themselves as Aaron was always in a state of readiness to present himself before G'd. He did have to tell Aaron to be present at that time on the morrrow. The reason the whole instruction has been repeated seeing Moses had already told Korach and associates to take censers for incense in verse 6, is that in the interval Moses had rebuked the rebels and pointed out to them that they were guilty of overreaching themselves. In view of the fact that these people did not accept Moses' rebuke he had to tell them again to prepare for the confrontation which would be the test.