Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Numbers 17:15/אור החיים על במדבר י״ז:ט״ו

אוַיָּשָׁב אַהֲרֹן וְגוֹ׳ וְהַמַּגֵּפָה נֶעֱצָרָה. חָזַר לוֹמַר וְהַמַּגֵּפָה נֶעֱצָרָה אַחַר שֶׁכְּבָר אָמַר ״וַתֵּעָצַר הַמַּגֵּפָה״, לוֹמַר שֶׁאֲפִלּוּ אַחַר שֶׁכָּלָה עֲנַן הַקְּטֹרֶת וְשָׁב אַהֲרֹן אֶל מֹשֶׁה נִשְׁאֲרָה הַמַּגֵּפָה עֲצוּרָה, שֶׁלֹּא תֹּאמַר שֶׁלֹּא נֶעֶצְרָה אֶלָּא כָּל זְמַן שֶׁהָיָה עוֹלֶה עֲנַן הַקְּטֹרֶת עַל דֶּרֶךְ אָמְרוֹ (שמות י״ז:י״א) ״כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ״ וְגוֹ׳:
1 וישב אהרן…והמגפה נעצרה. Aaron returned and the plague had been arrested. The reason the Torah repeats once more that the plague had been arrested is to inform us that even after the cloud of smoke from the incense had dissipated the plague did not break out again. We should not think that the effect of Aaron's offering was limited to while he was in the process of offering incense. We might have thought so in view of what the Torah told us in Exodus 17,11 that Israel's army prevailed over Amalek only while Moses managed to keep his hands raised heavenwards.
בעוֹד יִתְבָּאֵר עַל פִּי דִּבְרֵיהֶם זִכְרוֹנָם לִבְרָכָה (תנחומא, קרח יב) שֶׁאָמְרוּ שֶׁלֹּא קִבֵּל הַמַּשְׁחִית מֵאַהֲרֹן שֶׁאָמַר לוֹ ״אֲנִי שְׁלוּחוֹ שֶׁל מָקוֹם״, עַד שֶׁהֱבִיאוֹ אֶל פֶּתַח אֹהֶל מוֹעֵד וְשָׁמַע מִפִּי הַשְּׁכִינָה. וְהוּא אָמְרוֹ וְהַמַּגֵּפָה, פֵּרוּשׁ, מַלְאַךְ הַמַּשְׁחִית נִקְרָא מַגֵּפָה, גַּם הוּא הֶחְלִיט לְהֵעָצֵר. וְלָזֶה דִּקְדֵּק לוֹמַר וְהַמַּגֵּפָה נֶעֱצָרָה, וּלְמַעְלָה אָמַר וַתֵּעָצַר הַמַּגֵּפָה, פֵּרוּשׁ הָיְתָה לָהּ מְנִיעָה מֵאַהֲרֹן אֲבָל הוּא לֹא הָיָה רוֹצֶה לִמָּנַע, מַה שֶׁאֵין כֵּן אַחַר כָּךְ גַּם הַמַּגֵּפָה הִסְכִּימָה לִהְיוֹת נֶעֱצָרָה.
2We may also understand this repetition in light of the Midrash Tanchuma on that verse who claims that the angel of death refused to take orders from Aaron until Aaron brought him to the entrance of the Tabernacle where he heard from the voice of G'd that he was to desist. The meaning of the word והמגפה would then be a reference to the angel of death who is defined as "the plague." At this juncture the angel of death agreed to become inactive, i.e. to stop killing the people of Israel. Whereas in the previous verse the Torah wrote ותעצר המגפה, in this instance the Torah wrote והמגפה נעצרה. In the previous verse the Torah refers to Aaron's role in stopping the plague although the angel of death had not agreed yet; in this verse the Torah describes that the cause of the plague, i.e. the angel of death himself agreed to desist.