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Rashi on Exodus 13:17/רש"י על שמות י״ג:י״ז

אויהי בשלח פרעה, ולא נחם. נְהָגָם, כְּמוֹ "לֵךְ נְחֵה אֶת הָעָם" (שמות ל"ב), "בְּהִתְהַלֶּכְךָ תַּנְחֶה אוֹתָךְ" (משלי ו'):
1ויהי בשלח פרעה... ולא נחם AND IT CAME TO PASS WHEN PHARAOH HAD SENT [THE PEOPLE AWAY] THAT GOD GUIDED THEM NOT — The word נחם means He guided them, just as, (Exodus 32:34) “Go, guide (נחה) the people”, and (Proverbs 6:22) “when thou goest it shall guide (תנחה) thee”.
בכי קרוב הוא. וְנֹחַ לָשׁוּב בְּאוֹתוֹ הַדֶּרֶךְ לְמִצְרַיִם; וּמִדְרְשֵׁי אַגָּדָה יֵשׁ הַרְבֵּה:
2כי קרוב הוא BECAUSE IT WAS NEAR, and it would therefore be easy to return by the same route to Egypt. — Of Midrashic explanations there are many (cf. Mekhilta).
גבראתם מלחמה. כְּגוֹן מִלְחֶמֶת "וַיֵּרֶד הָעֲמָלֵקִי וְהַכְּנַעֲנִי וְגוֹ'" (במדבר י"ד), אִם הָלְכוּ דֶּרֶךְ יָשָׁר הָיוּ חוֹזְרִים, וּמָה אִם כְּשֶׁהִקִּיפָם דֶּרֶךְ מְעֻקָּם אָמְרוּ "נִתְּנָה רֹאשׁ וְנָשׁוּבָה מִצְרָיְמָה" (שם), אִם הוֹלִיכָם בִּפְשׁוּטָה עַל אַחַת כַּמָּה וְכַמָּה:
3בראתם מלחמה WHEN THEY SEE WAR — For instance the war mentioned in (Numbers 14:45) “Then the Amalekites and the Canaanites came down etc.” If they had proceeded by the direct route they would have then turned back. This is evident, for what would have been the case? If, when He led them about by a circuitous way, they said, (Numbers 14:4) “Let us appoint another chief and go back to Egypt”, had He led them by a direct route how much the more certainly would they have spoken so.
דפן ינחם. יַחְשְׁבוּ מַחֲשָׁבָה עַל שֶׁיָּצְאוּ וְיִתְּנוּ לֵב לָשׁוּב:
4פן ינחם PERADVENTURE [THE PEOPLE] REPENT — peradventure they cherish a different thought (they change their mind) about having gone out and set their hearts on returning (cf. Rashi on Genesis 6:6).