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Rashi on Exodus 28:41/רש"י על שמות כ״ח:מ״א

אוהלבשת אתם את אהרן. אוֹתָם הָאֲמוּרִין בְּאַהֲרֹן – חֹשֶׁן, וְאֵפוֹד, וּמְעִיל, וּכְתֹנֶת תַּשְׁבֵּץ, מִצְנֶפֶת, וְאַבְנֵט, וְצִיץ, וּמִכְנָסַיִם הַכְּתוּבִים לְמַטָּה בְּכֻלָּם:
1והלבשת אתם את אהרן AND THOU SHALT PUT THEM ON AARON — i. e. those which are mentioned in connection with Aaron: the breast-plate, the ephod, the Robe, the inner garment of checker-work, the mitre, the girdle and the Plate, and the breeches which are prescribed later for all of them (for all the priest’s and therefore for Aaron also).
בואת בניו אתו. אוֹתָם הַכְּתוּבִים בָּהֶם:
2ואת בניו אתו [AND THOU SHALT PUT THEM ON AARON …] AND ON HIS SONS WITH HIM — i. e. put on them those garments which are prescribed for them.
גומשחת אתם. אֶת אַהֲרֹן וְאֶת בָּנָיו בְּשֶׁמֶן הַמִּשְׁחָה:
3ומשחת אתם AND THOU SHALT ANOINT THEM — viz., Aaron and his sons, with the oil of anointing.
דומלאת את ידם. כָּל מִלּוּי יָדַיִם לְשׁוֹן חִנּוּךְ, כְּשֶׁהוּא נִכְנָס לְדָבָר לִהְיוֹת מֻחְזָק בּוֹ מֵאוֹתוֹ יוֹם וָהָלְאָה הוּא: וּבְלְשׁוֹן לַעַז כְּשֶׁמְּמַנִּין אָדָם עַל פְּקִידַת דָּבָר, נוֹתֵן הַשַּׁלִּיט בְּיָדוֹ בֵּית יָד שֶׁל עוֹר, שֶׁקּוֹרִין גאנ"ט בְּלַעַז, וְעַל יָדוֹ הוּא מַחֲזִיקוֹ בַּדָּבָר, וְקוֹרִין לְאוֹתוֹ מְסִירָה רווישט"יר בְּלַעַז, וְהוּא מִלּוּי יָדַיִם:
4ומלאת את ידם AND THOU SHALT CONSECRATE THEM (more lit., fill their hand) — wherever the term “filling the hand” is used it denotes the installation ceremony performed when one enters for the first time into an office, as a sign that he is entitled to it from that day and henceforth. And in the old French language — when a person is appointed to the charge of a matter, the Prince puts into his hand a leathern glove which they call “gant” in old French and by that means he gives him a right to the matter, and they term that transmission of the glove and the office, revestir in old French This is the connection between the literal and the metaphorical meaning of “filling the hand”.