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Rashi on Numbers 29:11/רש"י על במדבר כ״ט:י״א

אמלבד חטאת הכפרים. שָׂעִיר הַנַּעֲשֶׂה בִּפְנִים הָאָמוּר בְּאַחֲרֵי מוֹת, שֶׁגַּם הוּא חַטָּאת:
1מלבד חטאת הכפורים BESIDES THE SIN OFFERING OF EXPIATION — i.e. the goat whose rite was performed within the Holy of Holies, which is mentioned in the Sedrah אחרי מות — for it, too, was a חטאת, a sin offering, (Leviticus 16:9).
בועלת התמיד. וּמִלְּבַד עוֹלַת הַתָּמִיד תַּעֲשׂוּ עוֹלוֹת הַלָּלוּ:
2ועלת התמיד AND THE CONTINUAL BURNT OFFERING — This means: and besides the continual burnt offering, ye shall offer these burnt offerings mentioned in v. 8.
גונסכיהם. מוּסָב עַל הַמּוּסָפִין הַכְּתוּבִים וְעַל תַּעֲשׂוּ, וְהוּא לְשׁוֹן צִוּוּי — מִלְּבַד עוֹלַת הַתָּמִיד וּמִנְחָתָהּ תַּעֲשׂוּ אֶת אֵלֶּה וְנִסְכֵּיהֶם, וְכֵן כָּל נִסְכֵּיהֶם הָאֲמוּרִים בְּכָל הַמּוֹעֲדוֹת חוּץ מִשֶּׁל קָרְבְּנוֹת הֶחָג, שֶׁכָּל וְנִסְכָּהּ, וְנִסְכֵּיהֶם, וּנְסָכֶיהָ שֶׁבָּהֶם מוּסַבִּים עַל הַתָּמִיד, וְאֵינָן לְשׁוֹן צִוּוּי, שֶׁהֲרֵי נִסְכֵּיהֶם שֶׁל מוּסָפִין כְּתוּבִין לְעַצְמָן בְּכָל יוֹם וָיוֹם:
3ונסכיהם AND THEIR DRINK OFFERINGS — This word refers to the additional offerings which have been written about (v. 8) and to the word תעשו (which Rashi has supplied). It expresses a command: [besides the sin offering of expiation and] besides the continual burnt offering [and its drink offering] ye shall offer these (mentioned in v. 8) and their drink-offerings. Similar, too, is the meaning every time the expression נסכיהם is mentioned in connection with the offerings of the Festivals (that it alludes to the drink-offerings brought with the additional sacrifices of that Festival), except when used of those of the Feast of Tabernacles, (vv. 17—38) where all such expressions, — ונסכה and ונסכיהם and ונסכיה — which occur in the paragraph about them refer to the תמיד (cf. e.g., v. 15: עלת התמיד מנחתה ונסכה). Nor do they there express a command, for, indeed, the drink offerings that accompany the additional offerings are written down separately for each day (i.e., are specifically commanded for each day, cf. e. g., v. 18: ומנחתם).