Tanach · Rishonim on Tanach · Sforno · Torah

Sforno on Genesis 18:12/ספורנו על בראשית י״ח:י״ב

אוַתִּצְחַק שָׂרָה. שֶׁחָשְׁבָה שֶׁהָיָה דְּבַר הַמַּלְאָךְ בִּרְכַּת נָבִיא בִּלְבַד כְּעִנְיַן אֱלִישָׁע (מלכים ב ד:טז), לֹא נְבוּאָה וּשְׁלִיחוּת הָאֵל יִתְבָּרַךְ. וְחָשְׁבָה שֶׁלֹּא יֻשַּׂג זֶה בַּזְּקֵנִים בְּבִרְכַּת שׁוּם נָבִיא, כִּי אָמְנָם לְהָשִׁיב הַבַּחֲרוּת אַחַר הַזִּקְנָה הֲרֵי הוּא כִּתְחִיַּת הַמֵּתִים, שֶׁלֹּא תִהְיֶה זוּלָתִי בְּמִצְוַת הָאֵל פְּרָטִית אוֹ בִּתְפִלָּה מַשֶּׂגֶת חֵן מֵאִתּוֹ:
1ותצחק שרה, she assumed that the words of the angel were merely a blessing, not a prophecy, as occurred with the prophet Elisha. (Kings II 4,16) She believed that when such a blessing is given to old people, people who would require a miracle for the blessing to come true, it would not be effective in her case. She considered the kind of rejuvenation required for her to bear a child as equivalent to reviving the dead. Such an act, in her opinion, required G’d’s personal attention, not merely that of a prophet. At the very least it would come about in answer to a prayer.